Sunday, December 21, 2014

I Am Loved

4th Sunday of Advent
December 21, 2014
Luke 1:46b-55; Luke 1:26-38

For almost 50 years now the jewelry store, Helzberg Diamonds, has had the same slogan, “I Am Loved.”  This by itself is remarkable in this day and age when every company seems to need to have a new soundbite every year, if not even more frequently change up their marketing campaign to attract the public to their company.  “I Am Loved” came about in 1967 when the third generation president of the jeweler, Barnett Helzberg, Jr., proposed marriage to a young lady named Shirley Bush.[1]  Barnett was so excited that she accepted his proposal that he wanted to tell the world about how loved he was.  He drew up a design and started it first as a lapel pin that simply said, “I Am Loved.”  Helzberg quickly ran out of pins as it became not just a national trend, but even international when “I Am Loved” pins were sent to soldiers overseas serving in the Vietnam War.  For Christmas of 1967, Helzberg offered to send a pin to any soldier free of charge.  This phrase is still found at Helzberg’s today, and it is the message I want you to know and hear and feel this morning: you are loved.  I am loved.  Say it with me: “I am loved.”  Whether you feel loved or not, I want you to know that you are loved. 
Our Gospel story this morning begins with the angel telling Mary that she is loved.  And a good thing the angel began there, because how else would Mary take the news that she was about to become an unwed pregnant teenager whose fiancĂ©e would probably leave her when he found out?  It’s a good thing the angel began by essentially saying, “Mary, God loves you”!  His actual words translate as: “Rejoice!  Peace be with you!  The Lord is with you!  You are favored!”[2]  The sentiment is: “You are loved!”  Mary is confused by this greeting, and understandably so.  It’s kind of an odd way to say “hi.”  The angel continues, “Don’t be afraid, Mary.  God is honoring you.  God has been gracious to you.”[3]  The angel continues to remind Mary that she is loved, and that’s good, because Mary will need those reminders in the months ahead.  We’re condensing the nine months of Mary’s pregnancy to just a few days, reading about its beginning now, and Wednesday, when we’ll read about Jesus’ birth, but in the tough times in between, Mary will probably frequently recall the angel’s words.  Joseph does, in fact, want to divorce her after he finds out she’s pregnant.  And then in the last trimester of pregnancy she has to travel from Nazareth to Bethlehem in order to be counted in the census.  Mary may be pregnant with Jesus, but that doesn’t mean it’s an easy pregnancy or that everything falls into place perfectly after this.  Jesus is, after all, born in a stable.  Mary needs this reminder, this extraordinary event of an angel coming to see her, as a firm reassurance that she is loved. 
Soon after this conversation with the angel, Mary goes to visit her cousin, Elizabeth.  And then we have the reading that we read responsively this morning, what our hymnal calls the “Canticle of Mary,” or more often called the Magnificat, the first word of the poem in Latin.  For centuries of church history the Bible was only read in Latin, and where in English we say, “My soul magnifies the Lord,” in Latin it’s “Magnificat anima mea Dominum.”  Each Scripture passage was known by the first word, which in this case is “magnificat.”  The Magnificat, the Canticle of Mary, is Mary’s way of saying “I am loved.”  It’s Mary taking on and accepting what the angel told her and putting it in her own words, in the form of a song. 
“My soul proclaims the greatness of the Lord,
My spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant. 
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his name.”[4]
This is Mary’s version of Helzberg’s lapel pin: “I am loved.”  God loves me.  He has looked with favor on me.  He has done great things for me.  He has compassion on his people.  He has come to the help of his servant.  God loves me.  I am loved.  And with that statement you can feel that Mary is calm and at peace.  “I am the Lord’s servant.  Let it be with me just as you have said.”[5]  The knowledge that I am loved brings about a certain peace, a certain calmness.  The knowledge that I am loved enables us to face whatever may come our way.  It enables us to quit worrying, to quit struggling, to just be content and rest in God’s love.  “There must have been times when Mary was frightened, worried, fearful, and sad. She may not have felt very peaceful as she considered her future. Yet her words help us see the peace that comes when we trust in God.”[6]  She knew God loved her.  She knew she could trust him.  And being able to say “I am loved” gave her peace. 
How do we say “I am loved”?  How do you put it in your own words?  What do you say or what event do you remember that is a reminder to you of God’s steadfast love for you?  What gives you peace when you’re feeling anxious and stressed?  Perhaps it’s a scripture verse, such as the one where Jesus says, “Come to me, all of you who are tired from carrying heavy loads, and I will give you rest.”[7]  Or a particular event in your own life where you know for certain God was present and promised to never leave you.  Maybe there is a particular item, something you were given perhaps, that reminds you of God’s love for you and to trust him even in the face of troubling circumstances.  Or perhaps singing a hymn like “Great Is Thy Faithfulness” or “How Great Thou Art” is your favorite way of saying “I am loved.” 
One of the commentaries I read for today suggested that perhaps having a personal relationship with God “is simply to feel less afraid and more secure. Maybe it is to trust and to be filled with a sense of great calm and to be able to find enormous strength in the face of that which we might otherwise have feared.”[8]  The assurance that you are loved gives you a certain quiet strength and calmness, that otherwise might not make sense.  However, Paul tells us in his letter to the Philippians that God’s peace is far beyond understanding.[9]  It is being calm at a time when it would be perfectly normal and understandable to not be calm. 
We as a people are hungry for hope and love and peace and we look for it as much during the holiday season as at any other time, as things seem to pick up the pace and there’s the stress of finding the perfect gift and being the perfect host and the pressure of being around family we’re not always around very often.  I pray that as you prepare for Christmas your hope is indeed renewed, that you have the reassuring knowledge that you are loved, and that you may know that peace that passes understanding.  If you’re having trouble finding it, I suggest you come tomorrow night for our Longest Night service.  Today marks the beginning of the Winter Solstice and the darkest day of the year.  The service tomorrow recognizes that while many are ready to sing “Joy to the World” in a few days, there are others of us who are hurting, whether from loss, or longtime suffering, or for whatever reason just not excited to celebrate.  It’s a gathering in the evening, as darkness comes, to worship God in the midst of mourning. We gather to shed tears if they come, to hold hands if they are available, and to join our voices with one another and our forebears in the faith who still cry out, “How long?”  I encourage you to join us, to find healing in the midst of pain, light in the midst of darkness.  Come as you are.  And I pray that you know this season that you are loved.  I love you.  More importantly, God loves you.  Please know you are loved. 

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