Tuesday, July 26, 2016

“Squirrel!”

10th Sunday after Pentecost
July 24, 2016
Luke 10:38-42


            The Oscar for the best animated movie of 2009 went to the Pixar movie, “Up.” Up is the story of 78 year old Carl Fredricksen, who is recently widowed, and decides to take the trip he and his wife had always dreamed of, to Paradise Falls, somewhere in South America.  Developers are encroaching on his house, the rest of his neighbors have already sold out and moved away, and so he blows up enough helium balloons to lift his house up off its foundation and flies in it to South America.  The only problem is that he inadvertently takes along a young stowaway, 8 year old Russell, who had come knocking on his door to see if he could help Carl. In their adventures in South America seeking Paradise Falls, they meet a talking dog who Russell names Dug. Dug belongs to a pack of dogs who all have special collars that translate the dog’s thoughts into speech. As you might imagine from a dog, one of Dug’s first lines is: “My name is Dug. I have just met you, and I love you.” Then he explains how he can talk: “My master made me this collar. He is a good and smart master and he made me this collar so that I may speak. Squirrel!” [Looks to distance for a few seconds] “My master is good and smart.”[1] 

The distraction of a squirrel becomes a running joke throughout the rest of the movie as the dogs are periodically distracted by a squirrel sighting.
            Part of why this is funny is because that’s how dogs are. Our dog will calmly lie in our yard enjoying the sunbeam until she suddenly sees or smells a squirrel, or a rabbit, or the neighbor's dogs come out, and then she will bound up and run faster than you’d think an old dog could run to that animal. Squirrel! The other reason it’s funny is because it’s become how we human beings are, too. For better or worse, we have become a very distracted people, and anything can be a distraction – a noise, a phone call, news, TV, something else catches our attention other than what we were paying attention to to start with. There is even a name for this now, “continuous partial attention,” which was coined in 1998 by author and computer consultant, Linda Stone. She says it is “the process of paying simultaneous attention to a number of sources of incoming information, but at a superficial level.”[2] We live in a time of such continuous change, that we’ve started watching and waiting for the next thing to come along and only partly paying attention to what’s here now. It’s like we’re living on edge, constantly.
            Martha, in our Gospel lesson, isn’t on edge because she’s waiting for the next thing to come. Jesus is already there, sitting in her living room. She’s on edge and can’t pay attention to him because she’s working on all the preparations for having guests. Everything’s not ready! The food’s not ready, the beds don’t have clean sheets on them yet, the table hasn’t been set, the bread hasn’t gone in the oven to bake, there’s still sweeping and dusting and vacuuming that needs to happen. Martha is so overwhelmed by all this that she’s even rude to her guest. “Jesus, I know you just got here, but can’t you make my sister help me? I want this all to be great for you, Jesus, so make Mary help me!” And Jesus says, “Martha, Martha, you are worried and distracted by many things.”[3] To be distracted means to be “unable to concentrate because one's mind is preoccupied.”[4] Martha cannot focus on her guest, on the main event, because she is so preoccupied by the preparations. How many times has that happened to us? So overwhelmed by everything that needs to be done for vacation that we don’t enjoy the vacation? So worried that we want everything to be just right for a special visitor that we have a hard time stopping being worried in order to enjoy that visitor’s company? And if we are distracted as people, if our attention spans are dwindling and we’re having more trouble concentrating on one thing because we’re preoccupied, what are we preoccupied by? Why are we preoccupied? Gadgets, technology, bad news, declining health. If our attention is not fully here, then where else is it? In the doctor’s office? With your family? In the past? Daydreaming? Y’all know that if I’m distracted, it’s most likely because of my kids. When you’re distracted, where else is your attention? I find that I’m also distracted more when I’m more tired. When I am more worn out, then I am more likely to get distracted because I’m having trouble focusing in the first place because I just need rest. When we don’t get enough sleep and when we deal with chronic pain we are more irritable, more grouchy, and more distracted.
            So, how do we move past our squirrels, I mean, our distractions? First, if you are preoccupied with something, then deal with it. Occupy yourself with whatever you’re dealing with and take care of it so that you can move on. Being occupied is good. Work is good. Martha’s problem isn’t that she’s busy; her problem is that she’s preoccupied by her busyness to the point of being overwhelmed and lashing out at others, like her sister and Jesus, her guest![5] Martha’s at the point where she needs to decide just how much more absolutely has to get done, do it, and then sit down and join Mary at Jesus’ feet. You’ve been thinking about calling the doctor about something? Like the Nike slogan, just do it, and quit thinking about it. If you don’t wake up feeling refreshed, figure out how to sleep better. Your chronic pain is making you angry with the world? Call your doctor and get better pain management. You’re worried about your family? Call them, visit them, do something nice for them, pray for them, and then decide you’re going to quit worrying. Once you’ve done all you can do, let it go. That song from the movie “Frozen” is actually about Elsa turning her back on her family and friends and letting her ice powers run wild. I’m not talking about turning away from and ignoring your family or your health or anything like that. I’m talking about ignoring your worries, once you’ve dealt with them. If you have your grocery list going thru your head during church, by all means, please write it down on your bulletin so that you can stop thinking about it and then refocus your attention on God. Deal with your worries, so that you’re occupied by them now and not preoccupied by them later.
            Second, occupying yourself with something means that you are focusing your attention and not being distracted. It means you’re present in the moment. You’re not thinking about the past or the future, but being present now. For most of us, this has to be a conscious choice, especially when we’re by ourselves. The easiest, quickest way for me to make myself be present is to get down on the floor and play with the kids. However, that’s not always an option for all of us, and so we have to figure out sometimes how to make ourselves focus on what’s before us. Put away or minimize your distractions, whether that means turning off the TV, intentionally not reaching for another screen or book or other item, and focusing your eyes on one particular object only, or focus your ears on one particular sound, or touch one particular object to bring your attention to just one thing. I’m a visual person and during worship, when I can, I like to focus on the flame on the candle. Being present is a conscious choice. Contrary to the media and the internet and New York City, the city that never sleeps, we don’t have to be available 24/7. I put my cell phone on silent or on vibrate overnight, starting when the kids go to bed, and I don’t turn the volume back up until everyone is awake in the morning. I still try to check it from time to time before I go to bed, and when it’s on vibrate it still sometimes wakes me up. But we don’t actually have to be available to the world 24/7. If you’re having trouble and are easily distracted, then intentionally limit your distractions and figure out how to intentionally make yourself present where you are.
            Finally, Jesus tells Martha that “only one thing is needed.”  Only one thing, out of all your preoccupations and distractions and worries, only one thing is needed. And what is that one thing? The one thing we need, the only thing we need, is Jesus. Martha had him right there in her house, and she wasn’t paying any attention to him. She knew he was there, but she thought all those preparations were what was needed, when really all she needed was to come and sit at his feet. The one thing needed wasn’t cooking or cleaning or doing good works; the one thing needed is nurturing your relationship with God. Not just having a relationship with Jesus, but spending time with him, listening to him, making him your first priority and first in your life, before anything or anyone else. In other words, worship comes before work. Time with Jesus is more important than anyone else you can spend time with. If you need to start scheduling time, which is often how it happens, I’d suggest when you first wake up and make it part of your morning routine. If every day is too often to start, come to our weekly prayer time,
Cowenton – Wednesday evenings at 7 p.m.
Piney Grove – Tuesday afternoons at 3 p.m.
We meet here in the sanctuary, usually with the lights off and there’s enough sunlight coming through the windows to just sit and be still and calm our souls and know that God is God.
That is the one thing needed. Spend time with God. Listen to him. That’s part of the thing about prayer, is that it’s a conversation, it’s a two-way street. It’s not just us talking to God, but also listening to what God has to say to us. All those other distractions and worries, it’s time to put them in their place and say no more, no more are they going to keep me from God, going to keep me from church, going to keep me from listening to my maker. Deal with the worries that are serious and need dealing with. Focus on one thing at a time. You know, there are slowly studies coming out saying that multitasking is not usually a good thing. We get more done, but we don’t do it as well as if we just did one thing at a time. Make your first thing time with God, and then the rest of your day you can present in each activity, not distracted, not always keeping one eye out for squirrels. Put all your attention, where you are. And where we are now is worship. You are distracted and preoccupied by many things. Write down your grocery list, trust you will see the squirrel when it is important to do so, and come, let us worship our Lord.



Wednesday, July 20, 2016

Who’s My Neighbor? That’s Not Jesus’ Question

9th Sunday after Pentecost
July 17, 2016
Luke 10:25:37

(Or watch here: https://www.youtube.com/watch?v=pOrI6LkPi6E )

            I don’t know about you, but I am not a great off-the-cuff speaker. I speak much better after I’ve had time to think for a while and I’m not one of those people who can come up with a witty remark in a matter of seconds. When I’m struck speechless in a conversation, it’s often long after that conversation is over that I think of what I could have said. Anyone else like that? The events of two weeks ago left me pretty speechless, and so I kept quiet. I was glad we had already planned for me not to preach last Sunday! Not so that I didn’t have to say anything, but because I didn’t know what to say. Last Sunday in worship, some ideas slowly started forming, finally.
The other thing I learned about myself the past couple weeks is that I’m not a very good pastor when I’m angry. I’ve known that I’m not a good parent when I’m angry, and it’s best not to parent in the heat of the moment, but to wait a minute, or longer, until I’ve calmed down. Otherwise, if I speak from anger, I am likely to be mean and say something I will regret. And the same is true for pastoring. I cannot be a good pastor when I act from anger. I don’t know about you, but I was pretty angry two weeks ago. Two more African-American men shot unnecessarily by police. Five police officers shot unnecessarily. And when I finally could name that I was angry, because it’s not an emotion I experience a lot, then I could finally start addressing it and exploring it. Anger comes from fear. A parent may speak extra harshly, angrily, to a child about to touch a hot stove. Why? Because the parent is afraid the child will hurt herself.
What am I afraid of, with the deaths of Alton Sterling, Philando Castile, five members of Dallas’ finest, the 84 persons who died in Nice, and the hostile takeover of the airport in Turkey? Am I afraid that the violence will come near me? We already had some last year, after Freddy Gray’s death. Am I afraid that justice will not be served? That is not in my hands. Am I afraid that darkness will blot out the sun? That evil will win? That there is something so big and so bad in this world that God cannot overcome it? In the Gospel of John, Jesus says, “take heart, because I have overcome the world.”[1] As long as there is at least one person keeping the candle burning, the darkness cannot overtake us. Just like in that poem about footsteps in the sand, when our courage fails, or our strength fails, then Jesus will carry us and be the light for us. That’s the promise. He has already defeated death; we don’t need to be afraid of it. He has already defeated evil; we don’t need to fear that, either.
What is evil, anyway? I had to write on that for my papers for the District Committee on Ordained Ministry.  I wrote that evil is “everything that stands against God and [God’s] intentions for the well-being and transformation of human beings and God’s creation.”[2] Evil is anything that draws people away from God. Suffering is not necessarily evil. If it leads to a crisis of faith, and causes someone to turn away from God, then it is evil. If, instead, that person turns toward God, then God has used that pain for good. It is more helpful to look at evil not as a problem to be solved, but instead as a situation that offers us the opportunity to respond faithfully. The best response isn’t to explain why there is evil, which we can’t ultimately answer, anyway, but to figure out ways we can resist and transform evil and suffering. This is why it’s important to be part of a Christian community that can help “absorb evil and enable faithful living even in the midst of evil.”[3] We can respond faithfully in the presence of evil and we can help others to do so as well solely by God’s grace.
Because we are sinful, we allow evil to exist and sometimes even flourish in the world.  Sin and evil are not a part of how God initially made creation.  A fallen world was not God’s intention, yet God knew it was a possibility and allowed then for our redemption. We cannot fix it by ourselves; we need God’s help. Thankfully, God can use all things, even things intended for evil, for good.[4] God is continually at work redeeming and restoring God’s creation. In addition, God enables us to respond faithfully to evil whenever we come across it. We may be overwhelmed by it at first, we may be struck speechless at first. Once that temporary paralysis is over, however, then it’s time to respond, and to respond faithfully, as God’s people. We might name the evil and point it out, because sometimes we don’t always see what’s right in front of us.  We might describe the environment that allowed the evil to flourish, so that we know what to do differently as we move forward, and ask God for the strength to actually do differently. Then there is always the hard work of forgiveness and moving toward God’s vision of what creation is meant to become. Evil and death do not have the last say over this world. We already know the end, which is that love wins. God will triumph over evil. Our job is to live faithfully, and help others to live faithfully, until that time.
How do we live faithfully? How do we inherit the eternal life that means that death in this life is not the end? Did you hear what Jesus told the legal expert? “Love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and [love] your neighbor as yourself.”[5] Elsewhere, Jesus has referred to these as the greatest commandments.[6] Love God. Love your neighbor. Love yourself. It seems pretty simple, and yet we all know that faithful living can get tricky, it can get hard. How do we respond faithfully when we’re angry? How do we love God when there is evil in the world? How do we love ourselves when we’re angry with ourselves for not doing the good we want to do, but instead doing the evil we don’t want to do?[7] And, for crying out loud, how do we love our neighbor when our neighbor seems hell-bent on destroying us?!
Well, sometimes, we try to play dumb and say that they’re not actually our neighbor. We don’t have to actually love everyone, right? Well… there’s that pesky Sermon on the Mount in Matthew’s Gospel when Jesus says “Love your enemies and pray for those who persecute you.”[8] And in this case, in Luke’s Gospel, the legal expert asks Jesus, “who is my neighbor?” You know, in case there’s some middle ground between neighbors and enemies, and there actually are some people we don’t have to love. Wouldn’t that be nice?
So the legal expert knows those first two commandments to love God and love your neighbor as yourself. But this guy, sometimes translated as a lawyer or as a teacher of law, comes across as legalistic, too. You know, dot every I, cross every T, follow the letter of the law exactly. This guy wants to justify himself, he wants to prove that he’s right, that he is upholding the law exactly as written. This is our human tendency. It’s like the child asking just how many green beans she has to eat to get dessert. Or the teenager asking how many good grades he has to get, and what counts as a good grade, before he can borrow the car. And in these scenarios, it becomes what do you have to do to get a reward. What do we have to do to receive eternal life? What laws do we have to keep to live faithfully? And what’s the answer? How many laws? Which ones? [Make buzzer sound.] That was a trick question, because the answer is none of them. We do not have to do anything to receive eternal life, except believe in Jesus. “God so loved the world that he sent his only beloved son, that…[pause] whosoever believes in Jesus will receive eternal life.”[9] Whoever believes in Jesus gets eternal life. Period. Now, if we really do believe in Jesus, then we will act on that belief and love God, love ourselves, and love our neighbor. But there’s no two-inch thick book of rules that we have to keep to do those three things.
The legal expert wants to know, “who’s my neighbor?” and sometimes that’s our question, too. Tell us just who we have to love and who we don’t have to. Make life easier for us, Jesus. Who are our neighbors and who are not? But, if you’ll notice, that’s not Jesus’ question. Jesus answers the question with a story that is well-known to many of us. A man goes traveling down a dangerous road from Jerusalem to Jericho. Along the way, he’s mugged and left for dead. A pastor comes by and ignores him. Another church leader goes by and ignores him. (This is not a story that makes us church leaders look good.) Then, along comes someone you really don’t like. I don’t know whether for you that would be a drunk or an addict or someone who’s homeless or someone who’s political views are polar opposite of yours or maybe someone who doesn’t believe in Jesus. Anyway, that’s who comes along and helps the man. The person we least want to accept help from. And Jesus’ question is who was a neighbor to the one who was attacked and suffering?
Brothers and sisters, there are a lot of suffering people out there. Some of them look like us, some of them don’t. Some of them speak other languages. Some of them have other customs, other beliefs, other religions. Jesus did not specify any of that. Instead of asking “who is my neighbor?” he asks “who is a neighbor?” and you’ll notice that the definition of neighbor is the one who shows mercy, the one who treats kindly those who are suffering. Yes, some of us are suffering, we’ve had quite a few people in and out of the hospital the last couple weeks. And there are others who are suffering, too, in St. Paul, in Baton Rouge, in Dallas, in Nice, in Turkey, in Baltimore. Jesus says that we are to go and show mercy, too. Mercy to the suffering, mercy to the oppressed, mercy to the victims, mercy to those without a voice or a vote, mercy to the unemployed, mercy to the undocumented, mercy to the homeless, mercy to the hopeless, mercy to those who were not born with the advantages that we were born with.
In our baptismal covenant there are three questions that we ask all persons who are about to be baptized. I invite you to pull out hymnal, turn to page 34, and join me in pledging ourselves again to renounce sin, resist evil, and confess Jesus Christ as Savior.
Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin? I do.
Do you accept the freedom and power God gives you to resist evil, injustice, and oppression in whatever forms they present themselves? I do.
Do you confess Jesus Christ as your Savior, put your whole trust in his grace, and promise to serve him as your Lord, in union with the Church which Christ has opened to people of all ages, nations, and races? I do.
            (p. 39) The God of all grace, who has called us to eternal glory in Christ, establish you and strengthen you by the power of the Holy Spirit, that you may live in grace and peace. Amen.




[1] John 16:33, NLT
[2] John Swinton, Raging with Compassion: Pastoral Responses to the Problem of Evil (Grand Rapids, MI: Eerdmans, 2007), 55.
[3] Ibid., 4.
[4] Romans 8:28
[5] Luke 10:27
[6] Matthew 22:38
[7] Romans 7:19
[8] Matthew 5:44
[9] John 3:16b

Tuesday, July 5, 2016

Burdens and Rest

7th Sunday after Pentecost
July 3, 2016
Galatians 6:1-6


            A blog started in 2005 called postsecret.com. The author doesn’t post his own writing, like many of us do on blogs.  Y’all know that I put my sermons on mine, in case you want to hear something again or you’re out on Sunday and missed it. In any case, this author gets his content from other people. He passed out a bunch of postcards at Metro stops in Washington, D.C. and invited folks to mail them back to him anonymously with a secret on them that they had never told anyone before. The project started off slow, but now he gets about 200 postcards every day. Obviously, he doesn’t post all of them, but 11 years later he still updates the blog once a week with new cards. The practice reminds me of the Catholic rite of going to confession. You go in the confessional booth, confess your sins to the priest, and receive forgiveness, with only the priest knowing all your secrets, or at least as many of them as you confess to him. In this case, it’s the whole online community who hears your secrets, and yet it’s more anonymous than a confessional booth, because no one knows who’s secret is whose. Yet at the same time, you finally get to share whatever secret has been weighing you down.
            In our Galatians reading today, Paul writes that we are to “carry each other’s burdens,” because in doing so, “we fulfill the law of Christ.” Jesus says that the greatest commandment is “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” And the second is like unto it: “You shall love your neighbor as yourself.” So, loving your neighbor as yourself means sharing your neighbor’s burdens. That’s part of what we do as the church. We come together to worship and to share our burdens. We share prayer concerns and at times like over donuts, we share what’s going on in our lives. Your neighbor can’t share your burden if they don’t know about it. Now, for those who tend to over-share, please know that we don’t really want to know what you had for breakfast, or lunch, or dinner. However, we, your brothers and sisters in Christ, do want to know what’s weighing you down, what heavy loads you’re carrying, because we want to share the burden with you. We don’t want to share it because we’re masochistic and love pain; we want to share it because we love you. Sharing your burden is one way we can show love to you, and so fulfill Jesus’ commandment to love our neighbor as ourself. Sharing others’ burdens is why we’re sending flood buckets to West Virginia after the massive storms they’ve had there and it’s why we’re talking about changing legislation around guns after the shooting in Orlando. The Bible says we’re to bear each other’s burdens.
Now the next thing that Paul writes in Galatians is that “each person should test their own work and be happy with doing a good job, not comparing themselves with others.” Each person should test their own work, each person is to evaluate their own work. Sometimes we are our own worst critic and sometimes we do need an outside opinion. If you’re making a quilt and you want to decide on the next fabric to use, I can give you ideas, but you’ve got to decide yourself what you think will go best. Another translation says, “You are to each judge your own conduct. If it is good, then you can be proud of what you yourself have done, without having to compare it with what someone else has done.” And that’s part of the idea here, with being happy for doing a good job. I remember one math class in high school where the teacher returned papers and tests by passing them down each row and so you saw the grade of the person who sat behind you. The guy who sat behind me always had a better grade than me, no matter how well I did. One time I aced the test, I got 100, and he got 105, because he got the bonus question right. I was happy with my 100, yet I was competitive enough that I was disappointed I still hadn’t gotten a better grade than my classmate! That’s why Paul says, “All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride.” Take pride in a job well done. Have high expectations of yourself, whether it’s work to earn a living or work at the church or work at home or work in the community. Take joy in doing a good job, not in comparing your job to others. Being competitive can be a good thing, because it can get you to improve. My math grade improved because I wanted a better grade than the smart guy behind me. But make sure it doesn’t over-consume you so that the competition becomes your focus instead of doing a good job. In other words, keep the main thing the main thing.
As we celebrate our country’s birthday tomorrow, let’s remember that as Americans as well. Our country is unique from any other country on the planet. We can’t really compare ourselves to anyone, or even to our past. A comparison or competition might be helpful to learn more about ourselves, yet our goal is to do a good job now, and not just a good enough job but work we can take pride in. We know that our troops are proud of the work that they do and our vets are proud of the work they did. Are you proud of the work that you do, today? If you’re stuck in a rut, perhaps get an outside opinion, get some other ideas, something to get your brain churning again. That’s part of why we’re here, to bear each other’s loads; not to compete with you, or to help you compete with yourself, but to help you do a better job.
And yet just three verses after Paul says we’re to bear each other’s burdens, he writes that “each person has to carry their own load.” There are a few places in the Bible where it directly contradicts itself, and this seems to be one of them. Wait, what, Paul? We’re to carry each others’ burdens and we each have to carry our own burden?! Well, this goes back to that sharing secrets. It’s still your secret, even after you share it, whether anonymously or in a confessional booth. You still have to carry it. We can pray for you about an upcoming doctor’s appointment, we can even go to it with you, but we can’t go it for you. We can hold your hand during an MRI, EKG, CAT scan, or any other three letter test, but you still have to go through it yourself. That’s how each one of us also carries our own loads. We each have our own cross to carry, and it helps to share it, it helps to describe it to others, it helps just to acknowledge it sometimes, yet it is still ours to carry.
Friends make the burden lighter. Jesus makes it the lightest of all. He says, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” He doesn’t say that you get no burden at all, he says that it’s light and easy and gentle and you can find rest for your soul here. If your burden has been overwhelming you, or all you can see is your neighbor is doing it better, or even how you used to be able to do it better, then it’s time to re-shift your focus back to Jesus. Take his yoke. Love God with all your heart and soul and mind and strength, and love your neighbor as yourself. Those aren’t the easiest things to do. Sometimes we love ourselves more or we love other things more or we don’t want to recognize who our neighbor is. Yet that’s the way to find rest for your souls. In serving others, we serve God. In carrying each other’s burdens, it makes it easier to carry our own burden. It’s a paradox, I know. Yet that’s what God calls us to do. Love God. Love your neighbor. Share your neighbor’s burden. Carry your own burden. May God grant us the strength and courage to do so without complaining and to his glory!