8th Sunday after Pentecost
August 3, 2014
Genesis 32:22-31; Matthew 14:1-14
This
morning, mamy preachers will be covering the familiar story of Jesus’ miracle
of feeding thousands of people with five loaves and two fish. You may have noticed, however, that we didn’t
read that part of Matthew 14, and, in fact, stopped just before it. That’s because I want to focus on what Jesus
did just before he fed the five thousand.
It starts with the death of his cousin, John the Baptist. The fact that a prophet met such a gruesome
end as a beheading is not surprising.
But look at how Jesus reacts to hearing the news. “When Jesus heard the news about John, he
withdrew from there in a boat to a deserted place by himself.” Jesus took time away. He took time to himself. He needed to grieve his cousin’s death and he
created the space to do so. He withdrew
to a lonely place by himself. Now, it
didn’t last long. The crowds followed
him to this deserted place. But how did
Jesus respond? He didn’t get upset and
tell them to scram. Instead, after
taking a little time to himself he had compassion for the crowds and cured
their sick. Did he get as much time as
he wanted to grieve? Probably not. But it was clear that the crowds who followed
him needed him, and rather than respond with irritation at their constant need
for him, he responded with love and compassion.
He knew that was his purpose, to love them.
Jacob,
in contrast, had to persevere
first. He was on his way to meet his
twin brother, Esau, for the first time in many years. You may remember that Jacob and Esau didn’t
exactly get along growing up and that Jacob stole Esau’s blessing from their
father, Isaac, by pretending to be Esau.
Jacob and Esau parted on the worst of terms. And today’s story comes the night before they
reunite for the first time. Jacob is
seriously worried about how this meeting is going to go. He sends ahead of him lots of presents,
hoping to appease Esau, because he really has no idea how Esau is going to react
and seems to expect Esau to still hold a grudge after all these years. So, the night before they meet again is when
Jacob wrestles with a man until daybreak.
All night long they wrestle.
Neither one gains an advantage until the man dislocates Jacob’s hip, and
then we have their conversation.
Apparently, even with a dislocated hip, Jacob is still not releasing his
hold on this man. But it’s daybreak,
it’s time for him to go. And Jacob will
not let him go; he insists on a blessing.
In response, the man asks Jacob to identify himself. In the Old Testament, names have a lot of
meaning, and Jacob means trickster, or “he supplants,” or “heel grabber,”
because he was born grabbing onto his brother Esau’s heel. This is who Jacob has been. Deceitful.
Tricky. A con artist. Jacob has to own up to what he has done and
who he has been. However, and here comes
the redemption, the man gives Jacob a new name.
He effectively says, “Yes, this is who you have been. This is no longer who you are. You are now a new person and your new name is
Israel.” Israel means “the one who
strives with God.” Jacob’s past no
longer defined him because he persevered until a new path was opened up to
him. He kept wrestling until he received
a blessing, and in that blessing discerned God’s purpose for him and was able
to meet his brother a new man.
You persevere
until you discern God’s purpose. You have to keep
wrestling through the hard times. You
don’t grow when things are easy. It’s
when things are hard that you learn the most about yourself and about God. You push through it. You keep wrestling until you get your answer
from God.
I
mentioned a few weeks ago that before seminary I was a missionary in
Nicaragua. What I haven’t shared with
very many of you is the story of how and why I returned to the U.S. The simple answer is that God called me to
return. However, for me to discern that
that was what God was saying was a hard and literally painful process. I went to Nicaragua clear that God had called
me to serve him there. The mission
agency I served with required a three year contract, which I happily agreed to,
and actually considered extending to more years, because I knew without a doubt
that I was in the place where my greatest joy met the world’s greatest need, to
paraphrase Fredrick Buechner. However,
just shy of completing my first year I developed rheumatoid arthritis. I think it had been building up over a couple
months, but things came to a head when both my knees swelled up at the same
time and I could hardly walk. The doctor
there put me on bed rest for ten days, so that I didn’t injure anything while
so many joints were swollen. And I
decided to take the time as a personal retreat, to pay closer attention to God
and discern what he had to say while I was on my butt that I couldn’t hear him
say when I was up and about. The word
that came through, the purpose he had for me, was to return to the U.S. and go
to seminary, to become a pastor. It was
literally a painful process. And I
persevered until I was positive I had heard God right, because it didn’t make
sense to me. After all, a disease
doesn’t disqualify you from serving God in any setting, including a foreign
country. But I wrestled with God for
those ten days. It felt like I had
dislocated my own hip. And at the end,
God sent me in a new direction, which a couple years later even involved a new
name since I re-met my husband shortly after I returned to the U.S. and changed
my name when we got married. The other
new name I received is “pastor.” I
identify a little bit with Jacob in this story.
I know about wrestling with God and I'm sure many of you do, too.
It is not easy. It is not for the
faint of heart. But it is well worth the
blessing at the end.
Of
course, the blessing isn’t actually the end of the story, either. You
persevere until you discern God’s purpose and
then you serve God and others. The
blessing isn’t the end of the story. As
God told Abraham, Jacob’s grandfather, you are blessed to be a blessing. Once you discern God’s purpose, the last step
is to act on that purpose and serve God and others. After Jacob finally received his blessing, he
was ready to meet with his brother and their reunion goes very well. Jacob approaches Esau humbly. And Esau is ready to let bygones be
bygones. They can start a new
relationship, one not tainted by their past history. I left Nicaragua, went to seminary, and am
now a pastor. And Jesus, who already
knew his purpose, left his isolated spot and returned to the crowds to heal
them and to feed them. Wrestle until
you receive the blessing, and that may be where you still are, wrestling. But once you receive a blessing, then share
it with others. God doesn’t call us to
be a reservoirs of his grace and love. We
are to be conduits, letting God’s love and light shine through us so that
others can see him through our lives.
They
say that the definition of insanity is doing the same thing over and over again
and expecting different results. Well,
wrestling with God all night long, or for days on end, may seem crazy to the
world, and many people would give up.
We in the church, however, faithfully continue wrestling, because the blessing is
worth it and is worth sharing with the world.
Eventually, Jacob got his blessing and reconciled with Esau. Eventually, I got my confirmation that it was
time to leave Nicaragua and I returned to the US. Eventually, with a little perseverance, our
path forward will be revealed, too, and we will follow it. So maybe, just maybe, a little insanity isn’t
so crazy after all. Thanks be to God. Amen.
I remember well your pain in Nicaragua and how you wrestled with God. Now I thank our risen Lord that you persevered and continue to serve God with joy! Who would have imagined back then! I'm so proud of you, Heather. Abrazos, Kim
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