Tuesday, June 2, 2015

Dare to Believe, Part I

Trinity Sunday
May 31, 2015
Isaiah 6:1-8; Romans 8:12-17; John 3:1-17

            This past week our lay delegate and I were at Annual Conference, held here in Baltimore this year.  The theme of this year’s Conference was “Dare to Believe,” based off the story in Matthew 14.  Jesus walks on water during a storm and at first the disciples are afraid, because they think he’s a ghost.  Then Peter says, “Lord, if it’s really you, order me to come to you on the water,” and so Jesus calls, “Come.” Peter’s fine as long as he keeps his eyes on Jesus, but then he notices the storm and his eyes go to the strong wind and the high waves.  He starts to sink and cries out for Jesus to save him.  Jesus catches him, and says, “Ye of little faith, why did you doubt?”  Jesus challenges Peter to dare to believe and this past week our bishop, Bishop Matthews, challenged us to dare to believe as well.  Dare to believe that all things are possible with God.  Dare to believe in Jesus’ power to save.  Dare to believe that the Holy Spirit is here, active among us, and leading us.  Bishop Matthews said that our daring to believe “must be a dare based on our full, unconditional belief in Jesus’ power to deliver and save.”  Keeping that in mind, that we do dare to believe, let’s look at our scripture readings for this morning.
            First, our Gospel reading directly talks about Jesus’ power to save.  Recently, I heard someone comment that we hear lots about John 3:16, but what about John 3:17?  “God did not send his Son into the world to judge the world, but that the world might be saved through him.”  Do we dare to believe that God did not send Jesus to judge the world but to save it?  And do our actions reflect that belief?  It feels like many Christians talk a great deal about judgment and how God will judge people, but look at this last verse from our Gospel reading.  We’ve talked other times about the context of this passage, how Nicodemus, a Pharisee and a leader of his people, came to talk with Jesus at night.  He knew something was up with Jesus, that Jesus could only do the miracles he did because God was with him, and yet Nicodemus was afraid of being judged.  He went to talk with Jesus at night, when no one would see him, under the cover of darkness.  And Jesus kinda calls him out on it, reminding him that he didn’t come to judge, but to save.  We call Jesus our Savior, not our Judge.  And I hope and pray that’s how we know Jesus, that we know him as the One who saves, and are not afraid of him as one who judges.  And related to that is we show Jesus to others.  There are some outside the church who view Christians as a very judgmental bunch, because that has been their experience with the church.  Yet Jesus did not come to judge, but to save.  May we be known as those who point the way to the One who saves, the One who rescues, the One who redeems and restores.  May we not be afraid of being judged, and instead share the love of Christ with everyone we meet.  We don’t serve an angry God whose judgment we fear.  We serve and worship the one, triune God who loves the world so much that he came to save it.  Dare to believe that. 
            Next, looking at our Romans passage, do we, in fact, dare to believe that we have received God’s Spirit?  This is what we celebrated last week on Pentecost, the coming of the Holy Spirit, and it’s available for us, too.  Paul reminds us that we have not received a spirit of slavery or of fear, at least not from God.  If we have a spirit of fear, it did not come from God.  God does not want us to be be afraid.  We do not need to live in fear.  Dare to believe that.  Dare to act not out of fear.  The word has been peppering our conversations lately.  We’re afraid of scarcity, that there isn’t enough.  We’re afraid for our safety, that something will happen to us or our loved ones.  We’re afraid for our church, that we’ll continue struggling.  Beloved, God did not give us a spirit of fear!  These fears do not come from God!  And we should not act on them nor act from them.  Instead, we dare to believe that we received a spirit of adoption as God’s sons and daughters.  We dare to believe that we are God’s children, God’s beloved children, and that God provides enough, maybe not to meet all our wants, but certainly all our needs.  God ensures our safety.  We talked a few weeks ago about how only because of God can we lie down in safety.  And God has the final say on his church.  To quote a professor of mine from Duke Divinity School, “God is gonna get what God wants.”[1]  It means that the resurrected Christ cannot be stopped, not by anything, even death.  And if we spend so much time and energy worrying about and being fearful for the future of this church, then we are not fulfilling the great commission to make disciples of Jesus Christ.  To quote an article I read this week from a United Methodist college student and aspiring pastor, “As United Methodist Christians, the fear of death shouldn’t be what motivates us to do ministry because it distracts us from really matters: being faithful to who God is and the life that he promises us. When we allow fear and death to define us, we begin to forget who we are, allowing the world to take away the reality we see through Christ and replacing it with its own reality.”  When we allow fear and death to define us, we forget who we are and whose we are.  God will provide enough for his church, somehow, some way.  The future of the church may not look like the past.  The Church today is quite different than it was a hundred years ago, and that’s just one-twentieth of the Church’s history.  And that’s ok.  The ministry we do here does not stem from fear.  It stems from responding to God’s call, which brings us to our Old Testament reading this morning. 
            Our Old Testament lesson was the story of God calling the prophet Isaiah.  Today, we dare to believe that God still calls.  On my drive to the previous church I served, in North Carolina, I would drive past another church who had a banner at their entrance that said just that, “God is still speaking.”  I saw that every time I drove to church, God is still speaking.  God is still calling.  This passage from Isaiah is about Isaiah’s own call, which comes in the form of a vision.  Isaiah’s initial response is basically to say that he is not worthy.  The creature in his vision touches his mouth as a means of forgiving his sins (remember, this is before Jesus Christ).  And then Isaiah hears the Lord call, “Whom shall I send, and who will go for us?”, and Isaiah answers, “Here I am.  I’ll go.  Send me.” 
Many of us here know and can give testimony that God still calls.  In different ways, at different times, to do different things, God invites us to join in his work in his world.  And I believe that God is still calling this church, that’s why we’re still here.  God isn’t done with us yet.  And so our work is to listen to what God is calling us to do, a process called discernment, and then to do it.  We don’t just listen to God’s call, if we really hear it, then it also compels us to act and answer the call.  The prophet Jeremiah described God’s Word as a fire in his bones that he could not contain, he could not hold it in.[2]  Listening to God’s Word compelled him to act on it.  Jeremiah literally could not keep quiet about, no matter how much he wanted to or how hard he tried.  And he really wanted to, because much of what God told him to prophecy was not pleasant to listen to and people made fun of him and mocked him all the time. 
When we receive God’s Spirit, then “the Holy Spirit works within us, that being born through water and the Spirit, we may be faithful disciples of Jesus Christ.”[3]  If that sounds familiar, it’s because it’s the prayer we pray at the end of a baptism.  It also echoes our Gospel reading, Jesus’ explanation to Nicodemus about being born again, through water and the Spirit.  It echoes the passage from Romans, in the Spirit working within us, guiding us and leading us into all truth, affirming that we are, in fact, beloved children of God, and the work of a disciples being faithfulness, not fear.  And it’s a response to God calling.  There are many ways to respond to God’s call, baptism among them.  And so this is my prayer for you today, “May the Holy Spirit work within you, that being born through water and the Spirit, you may be a faithful disciple of Jesus Christ.”  Amen.




[1] This quote and much of what follows comes from http://www.ministrymatters.com/all/entry/6072/saving-the-umc
[2] Jeremiah 20:9
[3] UMH 37

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