Thursday, October 17, 2013

Regarding Lemonade



 
21st Sunday after Pentecost
October 13, 2013
Regarding Lemonade
Jeremiah 29:1, 4-7; Psalm 66:1-12

          I’d like to begin with a brief survey.  Raise your hand if you are from North Carolina, if you were raised here, if you’ve lived the majority of your life here.  Keep your hands up for a second.  How many more can say the same for the South?  Born in the South, raised in the South, lived most of your life here?  Okay.  And how many then are transplants, like myself?[1]  My family moved to North Carolina in 1993, just as I was starting my freshman year in high school.  I had lived in three other states and one other country by then, I was used to moving and I was used to getting used to living in a new place.  However, that move to North Carolina was the worst culture shock of my life.  Not only was it the first time living in the South, the town we moved to was also the smallest place I’d ever lived.  I was used to big cities, and a small town in North Carolina was very different.  Now, after two years, my family moved to the Triangle, and that was better, but by that point North Carolina had left such a bad taste in my mouth that I went to college 800 miles away with no intention of ever returning.  [pause]  God’s sense of humor is funny sometimes, huh? 
          Not as much in the Triangle, but certainly in that small town I felt a bit like I was in exile.  The local newspaper was only issued one day a week.  There were no professional sports in North Carolina at the time, the Panthers were only just approved that same year as an expansion team and the Hurricanes moved here in 1997.  There was a local mall, but to do serious shopping you drove half an hour to the closest city.  When the marching band met in the Old Belk’s parking lot, my parents were the only ones to ask where it was.  I’m not knocking small towns or the South, I’m just saying this life was very different from what I was used to and it was very hard to adjust to it.  And what does God say to those he sent into exile?  Build houses.  Settle down.  Plant gardens.  Plan to be there for a while.  Get married and have kids.[2]  Make friends.  Invest in this new place in which you now find yourself. You’re going to be there for a while, so learn to like it.  Make the best of it.  Seek the welfare of the place where I have sent you.  Figure out where the Old Belk’s parking lot is.  You may not like where you are, you may wish you were somewhere else, however, this is where God has put you.  When life hands you lemons, make lemonade.
          Now, to make a good lemonade, you need exactly three ingredients.  The first one, obviously, is lemons.  I don’t know what about your life you don’t like, whether you don’t like living in the Chapel Hill area, whether you don’t like your job, whether you wish you were married, or not married, or had kids, or didn’t have kids.  There is probably some area in your life that is lemony.  You’re in a place where you don’t want to be.  Exile means being stuck where you don’t want to be. The Jews that the prophet Jeremiah wrote to were stuck in Babylon, where their conquerors forced them to live.  I don’t know whether you were literally forced to leave your home to go live in a foreign country, but there are some among us who were.  Exile means you can’t go home again.  And God says to make your place of exile your new home.  Build houses.  Or, in 2013, buy a house.  Plant a garden.  Find your local grocery store.  Make friends.  Learn the local customs.  Learn how to cook okra.  And grits.  And just about everything served at Harvest Festival yesterday.  You have to keep in mind that learning to navigate a new culture, a new place, does not mean giving up your old customs and your old identity.  I am still a city girl.  But I had to learn to appreciate a small town and appreciate the South.  Even if you don’t like where you are, whatever lemons you’ve been handed, a disease, a divorce, a breakdown in a relationship, a dead-end job, God says to seek the welfare, seek the shalom, seek the peace of the place where you are.  Notice God doesn’t say, “Throw yourself a pity party”; he says “work towards peace.” 
          The second ingredient in lemonade is water.  Lemons by themselves are pretty sour and there’s not much juice.  To make it go further than a swallow or two, you add water.  From a biological standpoint, water is the essence of life.  Literally, you cannot have life without water.  That is why it was such a big deal to discover water on Mars.  From a Christian standpoint, water means baptism.  It means new life.  It means washing away the old and being made clean.  And the other thing that happens in baptism is that you get a new name: beloved child of God.  In the waters of baptism Christ claims you and names you his own.  Your primary identity is no longer southern or male or wife or anything else; it is child of God.  Christian.  And that doesn’t change no matter where you go, no matter what place you find yourself, whether stuck or happy, at home or in exile.  Your circumstances never make you give up this identity.  You stay who you are, even if you have a new haircut or learn a different language, y’all, or find yourself eating different food.  In your baptism God already claimed you as his, and that never changes, although you may decide to ignore it. 
You may or may not know that I spent a semester in college studying abroad in Spain.  There were a handful of American students who had gone to college in Spain; not a semester abroad but the whole four years, or however long.  One of them sticks out in my memory, Julie, because she had “gone native.”  Julie was fluent in Castilian Spanish.  She dressed in a European style and looked down on those of us who were just visiting for a semester.  Julie had, in effect, lost her identity as an American.  Sometimes that happens when you find yourself in a new place.  My sister has a southern accent.[3]  But whenever you find yourself in a new place, make sure you don’t lose your identity as Christian.  Make sure you remember your baptism, your identity as a child of God, and be thankful that nothing can take that identity away.  That’s part of why we don’t re-baptize.  You may lose your way, you may reject God, but God doesn’t reject you.  He knows that you are still his beloved child.  In the Christian world water means baptism, and baptism means becoming part of God’s family, regardless of where you are.
          So, you have lemons and water; the last ingredient you need is sugar.  You have enough lemony water to go around, but it’s going to be awfully sour unless you add some sugar.  What makes life sweeter?  God’s grace.  God’s freely given unconditional love that loves you no matter what you do.  God’s love that chases you down when you run away, sometimes tapping you on the shoulder, sometimes hitting you over the head with a 2x4, saying, “Hey, you, I love you.  You are my beloved child.” 
As United Methodists we talk specifically about three kinds of grace.  Prevenient grace is the grace that comes before we even know God.  It’s why we baptize infants, because we recognize that God’s grace is already at work in their lives, that God already loves them.  Justifying grace is the grace that saves us.  It’s the love that made Jesus willing to die for us on the cross.  It’s being made right with God through the atoning work of Jesus Christ.  Being justified, like the words on a paper, all lined up with God.  But God isn’t done with us there.  Accepting the love of Jesus Christ already at work in you through prevenient grace isn’t the end of the story, because then there is sanctifying grace, becoming more like Jesus.  And sometimes this is done through trials, through being in exile.  Did you catch the last couple verses of the psalm?  “For you, O God, have tested us; you have tried us as silver is tried.”  Do you know how silver is purified?  It’s put in heat somewhere around 3,000 degrees Fahrenheit.  Silver is a heavier element and the heat makes it sink to the bottom and separate itself out from the impurities.  That’s how silver is refined, and there are lots of references in the Bible to God refining us in a similar fashion.  One of those ways may be exile.  So, hold on, if you’re in a season of being purified.  You’re being made more like Christ, you’re being sanctified, by the grace of God.  And you may be thinking, like Mother Teresa, “I know God won't give me anything I can't handle. I just wish he didn't trust me so much.”  But listen to how that psalm ends: “You brought us into the net; you laid burdens on our backs; you let people ride over our heads; we went through fire and through water; yet you have brought us out to a spacious place.”  God sweetens the deal. 
Some of you know that I returned from serving in Nicaragua earlier than I was supposed to, partly because of the rheumatoid arthritis I developed.  To say I was disappointed would be an understatement; I went through a period of grieving the loss of a dream and the loss of normal health.  However, I returned to North Carolina at the perfect time to re-meet my husband.  A year earlier, he wouldn’t have been available, and who knows what would’ve happened by two years later. 
Romans 8:28 says “We know that all things work together for good, for those who love God, who are called according to his purpose.”  All things include exile.  It’s not fun, no.  It’s not what we would have planned for our lives.  But God says, “Build houses and live in them; plant gardens and eat what they produce.”  Make a life for yourself where you are.  Seek the peace of the city where God sent you into exile and pray to God for it.  Make lemonade.  Take the sour lemons and your baptismal identity and God’s grace, and work with God and let God make something good come out of it. 


[1] Over three services, OUMC is split about 50-50 Southerners and transplants.  My 13 month old reportedly raised her hand for both.
[2] A Southern church member observed after the service that I have done just this.
[3] At one service, a Southern church member said “Amen!” to this statement.

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