Saturday, April 25, 2020

Rise Up: Easter


Easter Sunday
April 12, 2020
Colossians 3:1-4; Matthew 28:1-10

            In reading our Easter Scriptures, I was struck by the movement in them, especially the vertical movement. At dawn, Mary Magdalene and the other Mary went to the tomb. There was a great earthquake. An angel of the Lord descended from heaven, rolled back the stone, and sat on it. His movement was over, but he was not done talking about movement. He tells the women, “Do not be afraid. I know you’re looking for Jesus who was crucified. He is not here. He has been raised. Go quickly and tell the disciples, ‘He has been raised from the dead.’” The angel descended [downward movement]. Jesus rose up [upward movement]. And then in Colossians, we also rise up [upward movement]. It says, “We have been raised with Christ.”[1] And so, our movement is also upward, rising up.
‘Rise up’ is our theme this Easter season. I chose it back last August at that worship planning retreat I went to in Oklahoma, (which you’re either tired of hearing about or glad it was money well spent!) and I think it’s still appropriate even as we enter an Easter season like no other. It especially begs the question, how do we rise up when our physical movements are restricted? What does it look like to rise up during a season of physical distancing? Well, there’s a song by contemporary Christian artist Lauren Daigle called “Still Rolling Stones.”[2] The first verse begins: “Out of the shadows/ Bound for the gallows/ A dead man walking/ Till love came calling/ Rise up (rise up)/ Rise up (rise up)/ Six feet under/ I thought it was over/ An answer to prayer/ The voice of a Savior/ Rise up (rise up)/ Rise up (rise up). And the refrain goes: “All at once I came alive/ This beating heart, these open eyes/ The grave let go/ The darkness should have known/ (You're still rolling rolling, you're still rolling rolling oh)/ You're still rolling stones/ (You're still rolling rolling oh)/ You're still rolling stones.”
Now, I recognize it’s a mixed metaphor, which can complicate things a little bit. Rolling stones roll horizontally, maybe even downwardly, but certainly not upwardly. Yet those rolling stones only get rolling because they rise up out of the grave. The bridge of the song, towards the end, says: “I thought that I was too far gone/ For everything I've done wrong/ Yeah, I'm the one who dug this grave/ But You called my name/ You called my name.” And then returns to the refrain: “All at once I came alive/ This beating heart, these open eyes/ The grave let go/ The darkness should have known/ (You're still rolling rolling, you're still rolling rolling oh)/ You're still rolling stones.” The stones are buried six feet under in the ground. They’re as good as dead and its their own fault. Yet Jesus calls our name. Jesus calls us by name to rise up! It’s the same thing he told his friend, Lazarus, after Lazarus had died. He went to the edge of the tomb and called for Lazarus to rise up and come out! Jesus is still calling for us to rise up! We are still rolling stones. Even in our homes, even physically distancing ourselves from each other, we are still raised with Christ. We are still Easter people. So, how do we move and roll and rise up now?
Well, we move horizontally and reach out to our neighbor and those in need. This was the last commandment Jesus gave his disciples at the Last Supper. It’s actually why Maundy Thursday is called Maundy Thursday; in Latin the word ‘Maundy’ is a variation of the word for ‘commandment.’ In John’s version of the last supper, Jesus tells his disciples, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”[3] I know many of you are already reaching out to your neighbor, sharing food, checking in on each other, driving by. Several of you have asked about ways to help those who are in need. As a church we’ve given grocery gift cards to the Judy Center in Columbia. Individually, I know many of you have been helping in other ways as well. If you’re interested, give me a call or call Gayle Carter, our Outreach Coordinator.
Second, we also move vertically and reach up to God. Our Lenten theme was about reconnecting with God, and I pray many of you were able to take the time to draw closer to God. If you did, I encourage you to continue in the practices that drew you closer so that you can stay reconnected. If you didn’t, then there’s no time like the present to start strengthening your connection to God. Set aside time to pray and read your bible every day. Journal and reflect on what you read. Make sure your prayers aren’t all requests but also include prayers of gratitude, praise, and confession. Regularly gather for worship. Find ways to serve your neighbor and love them just as Jesus does. Talk about Jesus with your family and friends. And find ways to give that meet the needs around you. As Christians we reach out to our neighbor not because it’s a good thing to do but because it’s what Jesus asks us to do. Doing what Jesus asks of us helps to strengthen our relationship with him.
Finally, we rise up as God’s people, as Easter people, as people of hope and faith and love. We don’t play games with other people’s lives. When it’s within our power to help, we help. Colossians 3:2 says, “Set your minds on things that are above, not on things that are on earth.” That means we let partisanship die. It means we are quick to listen, and slow to anger. It means we seek to understand, and we offer grace and compassion. We help others rise up, too, and don’t ignore those who need help nor put a stumbling block in their way. We help each other rise up, regardless of what church they go to or don’t go to, whether they look like us, talk like us, think like us, vote like us, do things like us. The positive thing I’ve been hearing the newscasters say is that we’re all in this together. So let’s rise up and help each other rise up. Let your faith shine, let your light shine, rise up that the world may know the good news of Easter and the reason for our hope.
I don’t know how many of you saw it, but this past week went around a poem that was a variation of Dr. Seuss’s “How the Grinch Stole Christmas.” It’s called “How the Virus Stole Easter” by Kristi Bothur[4]:
Twas late in ‘19 when the virus began
Bringing chaos and fear to all people, each land.

People were sick, hospitals full,
Doctors overwhelmed, no one in school.

As winter gave way to the promise of spring,
The virus raged on, touching peasant and king.

People hid in their homes from the enemy unseen.
They YouTubed and Zoomed, social-distanced, and cleaned.

April approached and churches were closed.
“There won’t be an Easter,” the world supposed.

“There won’t be church services, and egg hunts are out.
No reason for new dresses when we can’t go about.”

Holy Week started, as bleak as the rest.
The world was focused on masks and on tests.

“Easter can’t happen this year,” it proclaimed.
“Online and at home, it just won’t be the same.”

Maundy Thursday, Good Friday, the days came and went.
The virus pressed on; it just would not relent.

The world woke Sunday and nothing had changed.
The virus still menaced, the people, estranged.

“Pooh pooh to the saints,” the world was grumbling.
“They’re finding out now that no Easter is coming.

“They’re just waking up! We know just what they’ll do!
Their mouths will hang open a minute or two,
And then all the saints will all cry boo-hoo.

“That noise,” said the world, “will be something to hear.”
So it paused and the world put a hand to its ear.

And it did hear a sound coming through all the skies.
It started down low, then it started to rise.

But the sound wasn’t depressed.
Why, this sound was triumphant!
It couldn’t be so!
But it grew with abundance!

The world stared around, popping its eyes.
Then it shook! What it saw was a shocking surprise!

Every saint in every nation, the tall and the small,
Was celebrating Jesus in spite of it all!

It hadn’t stopped Easter from coming! It came!
Somehow or other, it came just the same!

And the world with its life quite stuck in quarantine
Stood puzzling and puzzling.
“Just how can it be?”

“It came without bonnets, it came without bunnies,
It came without egg hunts, cantatas, or money.”

Then the world thought of something it hadn’t before.
“Maybe Easter,” it thought, “doesn’t come from a store.
Maybe Easter, perhaps, means a little bit more.”

And what happened then?
Well....the story’s not done.
What will YOU do?
Will you share with that one
Or two or more people needing hope in this night?
Will you share the source of your life in this fight?

The churches are empty - but so is the tomb,
And Jesus is victor over death, doom, and gloom.

So this year at Easter, let this be our prayer,
As the virus still rages all around, everywhere.

May the world see hope when it looks at God’s people.
May the world see the church is not a building or steeple.
May the world find Faith in Jesus’ death and resurrection,
May the world find Joy in a time of dejection.
May 2020 be known as the year of survival,
But not only that -
Let it start a revival.

Amen

Thanksgiving


Maundy Thursday 2020
Psalm 116:1-4, 12-19

            I mentioned on Sunday that I’ve been reading the Psalms a lot during this time apart, more than any other book of the Bible. And so tonight, we read the psalm that is assigned to Maundy Thursday, Psalm 116. Here, the psalmist is trying to figure out how to repay the Lord for all that God has done for him. The problem is, you can’t put a monetary value on salvation. Judas may have betrayed Jesus for 30 pieces of silver, but the cross is priceless. Psalm 116 begins by saying, “I love the Lord, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. Then I called on the name of the Lord: ‘Lord, save me!’” Moving on to verse 6, “When I was brought low, he saved me. Return to your rest, my soul, for the Lord has been good to you. For you, Lord, have delivered me from death, my eyes from tears, and my feet from stumbling…” The psalmist has been in a bad place, one perhaps not too different from the place we find ourselves in now, and through every difficulty, the psalmist has kept faith with God and God has also been faithful and delivered the psalmist. So, in verse 12, the psalmist asks, “What shall I return to the Lord for all his goodness to me?” and he gives three answers of what he’s going to do.
            First, “I will lift up the cup of salvation.” This is another name for the chalice we serve at communion. When we serve it at Lisbon, we say, “The blood of Christ, given for you.” Other traditions say, “The blood of Christ, the cup of salvation.” Isaiah 53 is one of the readings for Good Friday and verse 5 says, “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” By his wounds, by his blood shed for us, we are healed, we are saved. “The blood of Christ, the cup of salvation.” We give thanks to God for what God has brought us through, for being faithful, for being God. The best way of giving thanks, or thanksgiving, is the Great Thanksgiving, which is what we call the communion liturgy. I invite you to join me in The Great Thanksgiving when we celebrate the Lord’s Supper. We lift up the cup of salvation and we offer it to everyone, just as Jesus died and rose again in order that everyone who believes might be saved.
Second, the psalmist says, “I will call on the name of the Lord.” It’s true that often when we find ourselves in trouble, we call on the name of the Lord. Lord, help me. Lord, save me. Lord, I don’t know what to do. How often do you call on the name of the Lord after the trouble is over? After your cancer is in remission, after the divorce is finalized, after you’re released from the hospital or walk away from a bad car accident? In giving thanks for salvation, the psalmist calls on the name of the Lord. This is sharing our testimony of what the Lord has done for us, what the Lord has brought us through, the miracles we have seen. This is also not taking the Lord’s name in vain, which is the 3rd commandment. How often do we mindlessly say, “Oh God”? We cheapen God’s name when we turn it into a throwaway phrase. See if from now through Easter, just three days, you can pay attention to your words enough that when you call on the name of the Lord, you actually mean it. Monitor yourself for three days, see how what happens if you only say God or Jesus or Christ when you’re actually calling on him, and not as part of an expression, or a curse.
Finally, the psalmist of Psalm 116 says, “I will fulfill my vows to the Lord in the presence of all his people.” What vows are you leaving unfulfilled? Are you not cherishing your spouse? Are you not meeting your work commitments? Or family commitments? Are you still finding ways to show love to your neighbor and help those in need? Or maybe it’s your membership vows to the church, that “you will do all in your power to strengthen the church’s ministries through your prayers, your presence, your gifts, your service, and your witness”? Some of those things look different when the church building is closed, although really it’s just a change of location. Your prayers have always happened both in the church and outside of it. Your presence now means either virtual presence in these worship services online or by reading this message, prayer requests, and announcements later. You’re still participating. Many of you are still sending in your gifts, although now we’re encouraging the electronic option. Finally, service and witness have always happened both at the church and outside of it. Closing the church building just means that everything is happening outside of the building; it means the church is fully deployed out in the world, which is where we’re supposed to be, anyway. We gather for worship, to sing and pray, to hear the Word proclaimed, to give thanks, and to be sent out. We’re still doing that. I’m reminded of the hymn, “We Are the Church.”[1] The first verse says, “The church is not a building; the church is not a steeple; the church is not a resting place; the church is a people.” And we are all part of Christ’s body, the church. When we celebrate the Lord’s Supper, when we remember the Last Supper, as we will in just a few minutes, it’s a way of re-membering the body of Christ, as in making us members again, re-member, of the body of Christ gathered together. 
            However, first, I have one more question about vows. I’ve talked about fulfilling vows you’ve already made. Now, what vows do you need to make? What promises do you need to make to the Lord? You may not have an immediate answer, and that’s okay. But, I’d like you to think about that, also, over the next three days, between now and Easter. On Easter Sunday, when the tomb is empty just like the church, what promises do you need to make to the Lord?
            We are about to remember the promise of Passover, which our Jewish brothers and sisters are celebrating, and which is what Jesus was doing at the Last Supper, on the night he was betrayed. They were and are remembering when death passed over the Israelites as they stayed in their homes that night during the 10th plague before Pharaoh finally let God’s people go. And, in a way that only God can, we are praying the same prayer. We are staying in our homes and praying that death will also pass us by and God will deliver us once again.[2] Let’s hear the story again.

Exodus 12:1-14
Matthew 26:17-29




[1] UMH 558
[2] For more on this theme, read what my Old Testament professor wrote: https://religionnews.com/2020/04/08/this-year-easter-will-feel-more-like-passover/

Wednesday, April 8, 2020

Busy: Give It a Rest, Be Both Happy and Sad


Palm Sunday
April 5, 2020
Psalm 118:1-2, 19-29; Matthew 21:1-11

            I don’t know about you, but it seems weird to celebrate Palm Sunday today. Lent during this time apart, yes. This pandemic has Lent written all over it, more than any other season of the church year. But we know that this pandemic isn’t reaching Easter yet. We know that things are expected to continue to get worse. We haven’t peaked yet. We know Good Friday is coming and we don’t know whether or not Easter will be just a mere three days around the corner. So Good Friday, yes, we’re ready for Good Friday. We’re already holding vigil in each of our homes, waiting – waiting for good news, waiting for bad news, waiting for the stone to be rolled away and to be allowed back in public places again. We’re waiting and holding vigil. Yet Holy Week kicks off with Palm Sunday. It begins with this celebration of Jesus’ triumphal entry into Jerusalem. And while the calendar says Palm Sunday, you may not be *feeling* Palm Sunday today. (If we were in person I’d look to see how many of you are nodding your heads in agreement. I miss the feedback of reading your body language while I preach!) We know from last week that there’s a time to celebrate and a time to mourn. Traditionally, Palm Sunday is a time to celebrate, but we’re in a very different Palm Sunday than we’ve ever been in before.
            The good news is that even if we haven’t been here before, Jesus has. Jesus is familiar with paradox. Jesus knows about holding two opposite feelings in tension at the same time. He knows about celebrating when it’s time to celebrate, even while knowing that a time to mourn is coming. When Jesus tells his disciples about going to Jerusalem, he doesn’t tell them about the festal procession and riding a donkey part. He tells them about being handed over to the authorities who will give him the death sentence and that three days later he will be raised to life.
            It makes you wonder how the disciples reacted to the Palm Sunday celebration. How did they feel during all this? They knew Jesus was coming to Jerusalem expecting to die. So were they excited about this welcoming parade? Did they wonder if maybe what Jesus said wasn’t actually going to happen? Yet they had to know it would. They’d been with Jesus too long to doubt that what he said was going to come to pass. How did they hold in tension the excitement of the parade and the welcome reception with what they knew was coming? I expect they didn’t do any better than the city of Jerusalem did. We read that “When Jesus entered Jerusalem, the whole city was stirred.”[1] Other translations say that Jerusalem was in turmoil, shaken, moved, trembling, in an uproar, confused, and excited. Jerusalem was not at peace.
            Jerusalem was not at peace because there were two processions that day. Biblical scholars Marcus Borg and John Dominic Crossan describe them by contrasting them: “One was a peasant procession, the other an imperial procession. From the east, Jesus rode a donkey down the Mount of Olives, cheered by his followers. Jesus was from the peasant village of Nazareth, his message was about the kingdom of God, and his followers came from the peasant class. They had journeyed to Jerusalem from Galilee, about a hundred miles to the north… On the opposite side of the city, from the west, Pontius Pilate, the Roman governor of Idumea, Judea, and Samaria, entered Jerusalem at the head of a column of imperial cavalry and soldiers. Jesus’s procession proclaimed the kingdom of God; Pilate’s proclaimed the power of the empire. The two processions embody the central conflict of the week that led to Jesus’s crucifixion.”[2] That first Palm Sunday was celebration in the midst of conflict. It was celebration even while knowing that hard times were coming.
            It reminds me of the “Doctor Who” TV show Christmas special from 2011 entitled “The Doctor, the Widow, and the Wardrobe.”  Dr. Who travels to World War II London and befriends a family whose dad is away fighting in the war.  The mom has just received notice that he was killed in the line of duty, but she does not want to tell her children yet because she doesn’t want them to associate this memory with Christmas.  Dr. Who talks with her about her inner turmoil as to whether or not to tell the kids yet.  And he says, “…every time you see them happy, you remember how sad they’re going to be, and it breaks your heart.  Because what’s the point in them being happy now if they’re going to be sad later?  …The answer is, of course, because they are going to be sad later.” Jesus is part of this parade on Sunday, where crowds are shouting “Hosanna!” He knows that by Friday those same crowds will be shouting “Crucify him!” Jesus knows that we can celebrate now because we are going to be sad later.
            The psalms are a wonderful place to find these different emotions held in tension. Part of Psalm 118 is the assigned psalm for Palm Sunday, and it’s easy to see why. “Open for me the gates of the righteous; I will enter and give thanks to the Lord. This is the gate of the Lord through which the righteous may enter.”[3] Jesus enters the city gates to Jerusalem. Then the line that the crowds quote: “Blessed is the one who comes in the name of the Lord.”[4] Finally, there’s the instruction in verse 27 to “Bind the festal procession with branches, up to the horns of the altar.” There are all kinds of joyful references to the celebration of Palm Sunday! Yet we know that there’s another side to Palm Sunday. Where does that come in? It comes in the missing verses. You may have noticed we read verses 1 and 2, and then 19-29. Verse 5, 6, and 7 of the same psalm says, “Out of my distress I called on the Lord; the Lord answered me and set me in a broad place. With the Lord on my side I do not fear. What can mortals do to me?” Or, with the Lord on my side, I do not fear; what can a virus do to me? My soul, my life, my times belong to Jesus. “The Lord is on my side to help me; I shall look in triumph on my enemies,” on my fears, on my anxieties. There is actually lament included in this psalm of thanksgiving. It’s not either/or. It’s both/and.
            I was also reminded of a psalm that recognizes that it can be hard to shout Hosanna in some circumstances. Psalm 137 was written during the exile in Babylon. It begins, “By the rivers of Babylon we sat and wept when we remembered Zion (Israel). There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, ‘Sing us one of the songs of Zion!’ How can we sing the songs of the Lord while in a foreign land?” We have been grieving the loss of our usual way of life. In a way, we are in exile. There are a lot of things we can’t do right now. So, if you’re not feeling Palm Sunday celebration that could be why. How can we sing a song praising God from exile? My daily devotional yesterday paired Psalm 137 with Psalm 144. Psalm 144 is one of six psalms that say “I will sing a new song to the Lord.”[5] The book of Revelation also talks about singing a new song. When this time is over, we’re not going to be singing the same song. We’re going to be singing a new song.
            You see, we are in a time of being transformed. The new is not going to look like the old. Life after COVID-19 is not going to be the same as life before. We are in the refiner’s fire. We are being pruned and reshaped. God is doing something new, deep within us, if we are willing. There is movement during Holy Week. The crowds shifted from shouting “Hosanna!” to shouting “Crucify!” The procession moved from the street to entering the temple. Jesus was welcomed on Sunday and betrayed on Thursday. Jesus was “the stone the builders rejected [that] became the chief cornerstone,”[6] from rejected to essential. Jesus himself moves from death on Friday to resurrection on Sunday. The psalmist, and us, move from feeling distant from God to experiencing God’s presence. We are in that in-between time, now more than ever. The lessons learned here are supremely important. We’ve learned about how the arts are essential to our well-being, with many artists offering their music and skills to us. There have been concerts on TV and on YouTube. The art teacher from Lisbon Elementary School is doing art class on Facebook Live at 10 a.m. on weekdays, as is Mo Willems, the author and illustrator of the Gerald and Piggy books, for those familiar with children’s literature. We’ve learned about how many hourly wage jobs are vital to running our grocery stores and home delivery services. We’ve learned where the weaknesses are in our national infrastructure.
            While our Lenten series on Busy and Reconnecting with an Unhurried God fared us well this year as we were forced to slow down and change our way of living, today’s theme doesn’t fit as well. It was called “Give It a Rest” and about telling the status quo to give it a rest. The status quo for Pontius Pilate and the authorities in Jerusalem was all about control, money, and power. Demonstrating that the status quo in God’s kingdom is radically different is what made Jesus such a threat to the authorities. The last will be first. God should be first in your life, not country or money. Jesus kept turning things upside down and shifted the thinking about what was truly important. People, not profit. Healing, not strict rule-keeping. Compassion, not military strength. Connecting, not appearances. To the status quo, Jesus said, “Give it a rest. Give them a rest.” The Coronavirus has made it much more obvious who is suffering because we as a country have clung so tightly to the profitable bottom line. To end our Lenten series on Busy, some things need to be told, “give it a rest.” And that is part of what’s making us uncomfortable. It’s not just that we’re cooped up in our houses, with or without our loved ones, normal daily activities suspended; we also know life is changing. During this in-between time, may we be able to celebrate when it’s time to celebrate. May we remember the lessons learned in the fire when we’re on the other side. May we continue to sing the Lord’s song, whether upbeat or a dirge, because Jesus knew both. May we remember to sing to the Lord a new song for the One who is our shield and fortress, a very present help in times of trouble, who is on our side delivering us from our fears.


[1] Matthew 21:10
[2] The Last Week: What the Gospels Really Teach About Jesus’s Final Days in Jerusalem by Marcus Borg and John Dominic Crossan, Harper Collins Publishers, 2009, p. 2
[3] Psalm 118:19-20
[4] Psalm 118:26a
[5] Psalms 33, 40, 96, 98, 144, 149
[6] Psalm 118:22