Pentecost Sunday
May 31, 2020
Numbers 11:24-30; Acts 2:1-21
I was not previously aware of this passage from Numbers
in connection to Pentecost Sunday. It’s considered an alternate reading, yet it
fits in with our theme for this morning. Today, as the Easter season concludes,
is our last Sunday on rising up, and we’re going to look at prophets and
prophesying. After all, on that original day of Pentecost, Peter quotes from
the prophet Joel where “God says,
I will pour out my Spirit on
all people. Your sons and daughters will prophesy. Your young will see visions.
Your elders will dream dreams. Even upon my servants, men and women, I will
pour out my Spirit in those days, and they will prophesy.”[1]
So,
let’s start with this semi-obscure story from Numbers. It happens during the 40
years of wandering in the wilderness. The chapter begins with the people
complaining about having only manna to eat. They want a little variety in their
diet. Specifically, they want meat. They are tired of being forced vegetarians.
Never mind that the Lord has been providing this manna for them to eat, enough
for every day. Never mind that all they have to do is go outside and pick it
up; no hunting or foraging for food here. Never mind that they had figured out
how to eat the manna in a variety of ways, sometimes cooked in a pot, sometimes
baked into a loaf of bread. No, they complain and Moses is upset and takes it
out on God. He asks the Lord, “Why have you brought this trouble on your
servant? What have I done to displease you that you put the burden of all these
people on me? Did I conceive all these people? Did I give them birth? Why do
you tell me to carry them in my arms, as a nurse carries an infant, to the land
you promised on oath to their ancestors? Where can I get meat for all these
people? They keep wailing to me, ‘Give us meat to eat!’ I cannot carry all
these people by myself; the burden is too heavy for me. If this is how you are
going to treat me, please go ahead and kill me—if I have found favor in your
eyes—and do not let me face my own ruin.”[2]
In other words, Moses is overwhelmed and burned out. The people asking for one
more thing is one more thing too many. He’s done.
The
Lord has compassion on Moses. The Lord tells him to bring seventy of the elders
of the people, people who are leaders in the community, and God will share the
power of the Spirit with them so that they can share the burden of caring for
the people and Moses will not have to carry it alone. Moreover, God says that
the people are gonna get meat! Not just for one day, or two days, or a week or
ten days, but for a whole month, until it comes out of their nostrils and they
can’t stand it anymore! It sounds like an example of be careful what you ask
for, because the text actually does say “come out of your nostrils.” Moses,
however, still responding from a place of fatigue and burn out, says, “A
month?! How am I going to get enough meat to feed them for a month???” And God
replies, basically telling Moses that he’s forgetting just who he’s talking to and who
has promised this.
That
brings us to our passage today. Moses tells the people what the Lord has said.
He gathers seventy leaders of the people and the Lord shares the Spirit with
them and they prophesy. Then, there are two men who aren’t part of the seventy,
Eldad and Medad, and the Spirit rests on them, too, and they prophesy as well.
Joshua, acting from a place of scarcity, worries about God’s Spirit being
spread too thin and tells Moses to make them stop. But God’s power is not
finite; it is infinite and abundant. More people joining in doesn’t mean
there’s not enough to go around; it means that more are being built up. It’s
like a candle used to light other candles. The first candle doesn’t lose its
light when the light is shared with other candles; instead, the light becomes
even brighter. Moses recognizes this and responds, “I wish that all of God’s people were prophets and
that the Lord would put his Spirit on all
of them!”
Well,
Moses’s dream comes true on Pentecost. On that day, God poured out the Holy
Spirit on all people, and they will prophesy! You didn’t know you were a
prophet, did you? God’s Spirit has been poured out on you, too! So, the first
step today is recognizing that you are
a prophet, because the Holy Spirit is on you. And the question is: what are you prophesying? Are you a
doomsday prophet? Do you go around saying that the world’s going to hell in a
handbasket, or the equivalent thereof? What’s the story that you tell about the
world? What’s the story that you tell yourself about yourself? This is
important, because as a prophet, it matters what story you tell and whether or
not you’re true to God’s story. It’s
easy, especially when we’re tired, overwhelmed, or feeling insecure to give in
to the negative stories. You know, “everything is always getting worse.” “I’m
glad I’m not a kid now.” (That’s that unhelpful comparison we’ve talked about
before.) Or, maybe, “There are so many
suffering people out there and I can’t help them all, so I give up.” No, you
can’t them all, but, you can help one. And then maybe another one. God doesn’t
say, “Help them all.” God says, “Go where I send you. I will be with you. I
love my people. I love you. Show that
love to the people around you and to the world.” God says, “I made this world
and declared it good. I made you, and
I declared you to be very good. You are my beloved child.” God also says, “I’m working on redeeming
this world. I’m working on righting the wrongs. I’m working on lifting up the
oppressed and freeing those in chains. Won’t you help me?” At some point this
week, take some time to think about the stories you tell and how they line up
with God’s story. In the places where they don’t, tweak them, figure out better
words so that you, as a prophet, can tell a better and truer story.
The
second step is defining the word ‘prophesy’ and clarifying it from the word
‘prophecy.’ Prophecy ends with a C-Y, rhymes with "see," and it is a noun. It is what a prophet
says. Prophesy ends with an S-Y, rhymes with "sigh," and it is the verb. To speak as a prophet is to
prophesy, and the best definition I’ve come across is that to prophesy, in the
Christian sense, is to speak the reign of
God into being.[3] To
prophesy is to declare the kingdom of God is at hand. This is the same prophecy
that John the Baptist said, “Repent and believe, the kingdom of God is near.”
And it’s the same thing Jesus said early on, “Repent, the kingdom of heaven has
come near.” While I could preach a whole sermon on the kingdom of heaven, let’s
do an abbreviated description here so we know what we’re speaking into being.
There’s the vision from Revelation 21:3-4 where “God will wipe every tear from
their eyes. There will be no more death or mourning or crying or pain.” People
and creation will be in right relationship with each other, with themselves,
and with God. Whenever one of these relationships becomes healthier, then you
have prophesied and brought more of God’s kingdom into being. Jesus gives a lot
of analogies and metaphors for the kingdom of God. He says the kingdom of God
is like a tiny mustard seed that grows into a huge bush, a pearl of great price
that you sell everything to buy, buried treasure in a field that you do not
stop looking for until you find it, yeast that you mix into flour until it’s
worked throughout all the dough, and a great banquet where all included and all
have enough to eat. Jesus also talks about how to enter the kingdom of heaven: like
a little child, by selling all you have, and being born again by water and the
Spirit. Finally, in Luke’s Gospel, the Pharisees ask Jesus when the kingdom of God will come, and Jesus answers, “The coming
of the kingdom of God is not something that can be observed, nor will people
say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your
midst, [or, within you].”[4]
Whenever you declare any of that, whenever you catch a glimpse of it, then you
are prophesying. That is our work as prophets.
Last,
you probably should know that prophets are not popular. In fact, they are
usually run out of town, if not imprisoned or killed. The world does not like
prophets. It’s not that the world doesn’t want to be healed; it’s more like the
world doesn’t want to be changed. The powers and principalities of this world
don’t like anything that threatens their power and Jesus and prophets certainly
do that. So, to know that it’s worth doing, let’s look at that line where it
says the young shall see visions and your elders shall dream dreams. From those
of us who are younger, from our children and our youth, what are their visions
for the future? What kind of world do they envision is possible? How do they
see God’s kingdom coming on earth as it is in heaven? And don’t just answer for
them, but ask someone under 30. What do you want the world to be like? What do
you wish it was like? Second, for our elders, what dreams do y’all have? What
are your dreams for what will come after you? What do you dream of? Again,
don’t presume to know someone else’s dreams but ask someone over 75. What do
you dream for the world? What’s possible? Working for those visions and those
dreams are what will keep you going when the going gets tough. Remember your
call. God calls everyone. If you haven’t heard it, sit stiller and listen more.
Remember your baptism, with water and with the Holy Spirit. If you haven’t been
baptized and are interested, message me and let’s talk more. Remember who you
are and whose you are, anointed with God’s Holy Spirit, poured out on all people. That includes you. Poured
out to prophesy, to dream, to see visions, to speak the reign of God into
being. May God grant us the grace and the courage to prophesy today. Amen.
[1]
Acts 2:17-18, quoting Joel 2:28-29
[2]
Numbers 11:11-15
[3] Dr.
Marcia McFee, “Rise Up” worship series, www.worshipdesignstudio.com
[4]
Luke 17:20-21
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