3rd Sunday of Advent
December 16, 2018
John 1:1-5, 14, 16-17
(Or watch here: https://www.youtube.com/watch?v=QsbXNo1bXsc
)
My husband is slowly turning the parsonage into a Star
Trek house. First he got a couple of the special outlets that you can control
from an app on your phone. Then, about a year ago, he got the Alexa dot from
Amazon. It’s the little round speaker that’s connected to the internet and can
play music or tell stories or answer random trivia questions. And the smart
outlets are hooked up to it, so it can control the devices that are plugged
into them, too. Does anyone else have one? A month or so ago a colleague here
in Maryland shared on social media that her husband had programmed their Alexa
dot so that rather than saying, “Alexa, turn on the lights,” the voice command
is now “Alexa, let there be light,” and Alexa replies, “And God said that it
was good.” I was so tickled by this that I told my husband, who programmed our
Alexa dot to say the same thing, only he went a step farther and changed the
command for turning out the lights. You say, “Alexa, let there be darkness,”
and Alexa replies, “And God said that it was less good.” Now, that bothered me
a little bit, it didn’t just seem quite theologically sound, although I
couldn’t quite put my finger on why. So, my husband changed her response to:
“And God said that it was less good, even though that’s not as theologically
sound as some might like.” So, here’s the thing. God never says that darkness
is bad. Nowhere in the Bible does it say that darkness is evil. That is not
anywhere in there. We’ve created a false dichotomy whereby if light is good and
darkness is the opposite of light, then darkness must therefore be bad. Darkness
is not bad. You can’t see the stars if it’s not dark. You can hardly see the
bright flame of a candle if it’s in broad daylight.
In
the Gospel of John we read, “The light shines in the darkness and the darkness
does not overcome it.”[1]
The darkness does not overcome the light, nor does the light overcome the
darkness. They both exist together. “In the beginning God created the heavens
and the earth. Now the earth was formless and empty, darkness was over the
surface of the deep, and the Spirit of God was hovering over the waters.”[2]
In the beginning, there was God, there was the earth, although it was some kind
of void, there was darkness, and there was water. Then comes the first dawn: “And
God said, ‘Let there be light,’ and there was light. God saw that the light was
good, and he separated the light from the darkness. God called the light ‘day,’
and the darkness he called ‘night.’ And there was evening, and there was
morning—the first day.”[3]
God never judges the darkness. God never says it’s less important or less good.
God says the light God created is good. And you need both the light and the
darkness, both the day and the night, to make up one whole day. The nighttime
is just as much a part of that cycle as the daytime. When light first begins to
shine in the darkness, when the night changes to day, that’s dawn. The dawn
pierces the dark night and transforms it. The sky begins to lighten even before
the sun first peeps above the horizon. It’s reassurance that once again life
continues. And here in the third verse of “Silent Night,” Jesus’ birth is
called “the dawn of redeeming grace.”
Jesus’
birth is the dawn of redeeming grace. It’s the beginning of it. What is it?
Well, grace is unconditional love, love with no strings attached, love that
loves no matter what. That’s what makes it so amazing. That’s how John Newton
went from transporting kidnapped people for sale across the ocean to becoming
an Anglican clergyman. During one horrible storm, he, who did not believe in
God, called on God for mercy. And God granted mercy. Afterward, John Newton “began
to ask if he was worthy of God's mercy or in any way redeemable as he had not
only neglected his faith but directly opposed it, mocking others who showed
theirs, deriding and denouncing God as a myth.”[4]
He was obviously not worthy. That’s what makes it grace, unconditional love.
About 25 years later is when John Newton wrote “Amazing Grace,” drawing on
personal experience with that unconditional love, with redeeming grace. Redeeming
grace is unconditional love that redeems, that makes right, that restores, and
delivers, and saves, and makes good on God’s promise to always be with us. It’s
Jesus, “Son of God, love’s pure light.” Jesus is “the light that shines in the
darkness.” Jesus’ birth is “the dawn of redeeming grace,” the unconditional
love that can save us.
Now,
the Gospel of John only uses the word “grace” four times in the entire Gospel,
and all four times are found here in chapter 1 that we read this morning. “The
Word became flesh and lived among us. We have seen his glory, the glory as of a
father’s only son, full of grace and truth.”[5]
John says Jesus’ glory is full of grace and truth. We talked last week about
the glory of the Lord shining on the shepherds. Jesus’ glory, a glory of grace,
unconditional love, and truth, is what shone on them. John’s second and third
uses of the word ‘grace’ are in the same sentence: “From his fullness we have
all received, grace upon grace.” From Jesus’s fullness, from his completeness,
from his richness, we have all received, past tense; we have all already
received, grace upon grace. We have received abundant grace, overflowing grace,
amazing grace. There was grace, and then there was more grace, and then there
was more grace, and then there was more grace: an abundance of grace, an
abundance of unconditional love. I love you no matter what, and nothing can
change that. Period. Finally, the fourth place John uses grace is to more fully
define what to expect from Jesus. He says, “The law was given through Moses;
grace and truth came through Jesus Christ.”[6]
The law was given through Moses, the ten commandments, and the deuteronomic
laws, which are those found in Exodus, Leviticus, Numbers, and Deuteronomy. Even
though they weren’t all written in Moses’ lifetime, they are all attributed to
him. The law came through Moses: Here’s how to live. Here’s how to be God’s
people. Here’s what’s expected of you. Then grace and truth came through Jesus.
I don’t know that there was a lot of falsehood in the law, but there wasn’t
much grace. The law can be applied gracefully, or it can be applied
stringently.
Let’s
look at an example from John chapter 8. I’m going to use a paraphrase that was
written by a colleague of mine from the Western North Carolina Conference.[7]
“Once there was a woman who had broken the Law. Perhaps she had even broken the
Law to help support her family. The authorities dragged the Law-breaker before
Jesus. ‘The Law is clear,’ they said, ‘The Law says this woman must be stoned.
What do you say?’ Jesus bent down and wrote with his finger on the ground. He
was silent. One of the authorities said again, ‘Jesus, the Law is clear. The
Law says we must stone this woman. What part of illegal don't you understand?’
Jesus straightened up and said to them, ‘Let he or she who is without sin, let
he or she who has never broken the Law cast the first stone.’ And then Jesus
bent down and wrote with his finger on the ground again. He was silent. One by one,
the authorities judged themselves: they dropped their rocks, and walked away.
Jesus straightened up again and said to the Law-breaker, ‘Woman, where are they
now? Has no one condemned you?’ ‘No one, sir," she said, her eyes fixed on
his drawings on the ground. ‘Neither do I,’ the Judge said. ‘Go your way, and
sin no more.’ Having saved her once, Jesus saved her again. The one who could,
the one without sin, refused to cast a stone.”
Now
listen to what’s going on here. “Jesus doesn't deny the need for Law. Jesus
doesn't pretend that sin isn't sin. Jesus knows that wrong actions need to have
consequences. He understands, ‘illegal.’ What Jesus apparently doesn't
understand is throwing rocks. What Jesus apparently doesn’t understand is
scapegoating another person or group of people to distract us from our own
sinfulness. What Jesus apparently doesn't understand is refusing to apply the
Law with wisdom, with understanding, with compassion, with thought of what is
best for all, with grace. What Jesus apparently doesn't understand is
forgetting that the Law was made for human beings, and not human beings for the
Law. The Law is not equal to the Law-giver. Law cannot save. Law can never
forgive. Jesus grants amnesty to the Law-breakers, because Jesus is above the
Law.” That’s the grace and truth that came through Jesus.
And
we have all received, out of his fullness, grace upon grace. His birth was “the
dawn of redeeming grace.” How can we also share this grace? How can we nurture
relationships that birth, multiply, and radiate grace in the world? During a time that can seem as much about
scarcity as about abundance – because there are only how many shopping days
left? And how quickly do popular toys go out of stock? And only so many parking
space, only so much time, only so much of your mental energy to go around… our
God is not a god of scarcity. Our God is a god of abundance, of grace upon
grace, of redeeming grace. How can we make this right? How can we be gracious? Wouldn’t
you rather be known for being generous and loving than for being stingy and a
stickler? Even when the world around us seems rushed and insisting on the
importance of the abundance of things, let us be people who know there is
enough time. There is enough. You are enough. And an abundance of grace, of
love that says “I love you no matter what and nothing can ever change that,” is
more important than things. We have received grace upon grace. Let us go and
share that abundance of grace with everyone we meet. Because we will never run
out. There is no end to it. If you’re feeling less graceful, then come spend
some more time with the one who is redeeming grace personified. Let us offer
grace upon grace to a world who has forgotten what grace is.
[1]
John 1:5
[2]
Genesis 1:1-2
[3]
Genesis 1:3-5
[5]
John 1:14
[6]
John 1:17
[7]
Rev. Jeremy Troxler, published 30 Nov 2018, https://www.facebook.com/notes/jeremy-troxler/the-law-breaker/10161288741580717/
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