Christ the King Sunday
November 25, 2018
Joel 2:21-27
Or watch here: https://www.youtube.com/watch?v=V25BmGq-Es4
I am
up here with fear and trepidation, because I will be talking about harvesting,
a topic many of y’all, if not all y’all, know a whole lot more about than I do.
Plus, many of you have firsthand knowledge, which I do not. I think I shared
last year when my family moved here, that although I’ve lived in many places
and a few other countries, I had never lived anywhere this rural. There aren’t
even streetlights! The parsonage is 2 miles from the nearest traffic light! The
beauty of the land and the beauty of y’all have won me over. I love y’all and I
love living here. I even thought I’d gotten used to it when a church member
posted a picture online that threw me back into culture shock. He’d gotten a
picture through his nightcam of two coyotes. Y’all. I’m used to the cows and
sheep and goats and pigs and chickens and horses and deer. Did you know we live
in a place with wild predatory
animals? WHERE do I live now?? And are there other wild predators I should know
about? [Answers included bears and bobcats.]
The
wild predators in our reading from Joel were the locusts. They were so bad,
they ate many years’ worth of
harvest. It wasn’t just one bad year, it was years, plural. There have been some lean years for God’s people. And
what does God say? “I will repay you for the years the locusts
have eaten.”[1] I
will pay you back, reimburse you, for those lean years. How do you even measure
the kind of payment for that? Monetary? Relationships? Quality of life? “I will
repay you for the years the locusts have eaten.” What are the locusts that have
taken years from your life? Disease? Pride? Stubbornness? Fear? What is
draining the life out of you? Name it. And then the next question is, is this
still going on now? Are you still in the lean years? Or are you in the next
season? Listen, this promise is for you. And Joel begins at the ground level,
literally. “Do not fear, O soil; be glad and rejoice, for the Lord has done
great things! Do not fear, you animals of the field, for the pastures of the
wilderness are green; the tree bears its fruit, the fig tree and vine give
their full yield. Be glad, people of Zion, rejoice in the Lord your God, for he has given you the autumn rains because he is faithful. He sends you abundant showers, both autumn
and spring rains, as before. The threshing floors will be filled with grain;
the vats will overflow with new wine and oil.”[2]
God knows there have been lean years, and God promises to make up for them.
What’s
interesting is that the first part of this chapter is the passage we read on
Ash Wednesday, at the beginning of the season of Lent. Joel advises God’s
people to, “Rend your heart and not your garments. Return to the Lord your God,
for he is gracious and compassionate, slow to anger and abounding in love, and
he relents from sending calamity.”[3]
That section of repentance ends by saying, “Let the priests, who minister
before the Lord, weep between the portico and the altar. Let them say, ‘Spare
your people, Lord. Do not make your inheritance an object of scorn, a byword
among the nations. Why should they say among the peoples, ‘Where is their
God?’”[4]
And then the Lord answers, “I am sending you grain, new wine and olive oil,
enough to satisfy you fully; never again will I make you an object of scorn to
the nations.” The repentance comes first, and then comes the Lord’s promise to
fill the threshing floors with grain and the vats with new wine and oil and to
make up for the lean years. What part are you playing in making the lean years
lean? Is there someone you need to talk to? Someone you need to forgive? A fear
you need to face? An old hurt it’s time to let go of? “Rend your heart and not
your clothes;” change on the inside and not just on the outside, and come
before God. Another way of putting this would be to say, ‘don’t feed the
locusts.’ Don’t let the locusts take any more than they already have. Don’t
feed them. Don’t be one. You’re not a wild predator.
Our
job is to gather in the harvest. To gather in the grain, the corn, the hay, the
whatever else has been planted and cultivated and nurtured. We’re to take care
of the harvest; not harm it. Jesus says, “The harvest is ready, and it’s
abundant, but the workers are few. Ask the Lord of the harvest, therefore, to
send out workers into his harvest field.”[5] The harvest season has just finished here. Everything
is gathered in. What is the purpose of the harvest? To prepare for
winter, to be ready for the next season. To have enough food to last until
springtime. The purpose of the harvest is to be ready for what’s coming next.
So, if there have been some lean years, you might have gotten a little soft,
not used to all the work of an abundant harvest. But Jesus says the harvest is
going to be huge! God is going to make up for those lean years. Guess what?
That means we have a lot of work to do!
While
I took our Scripture readings today from the ones assigned for Thanksgiving
Day, today is also the last Sunday of the church year. It’s New Year’s Eve, so
to speak. And the last Sunday of the church year, the Sunday before we begin the
new church year next week with Advent, is called Christ the King Sunday. It’s
meant to celebrate the “kingship, or sovereignty, of Christ and the expectation
of Christ’s coming again in sovereign glory which opens the Advent Season [next
week]. We have more than a baby Jesus [coming] at Christmas; we have a
sovereign Christ, [a baby who is born a king]. ‘Joy to the world! The Lord is
come: Let earth receive her King.’”[6]
That is some of the work we will be doing during the season of Advent: we
anticipate and prepare for and receive King Jesus. But that’s not the work of
the harvest. The work of the harvest is to gather people into the kingdom. It’s
to get ready for that season of getting ready. We’ve got to gather in the
harvest so that we’re ready to gather in the kingdom.
There’s
a story Jesus tells about workers gathering in the harvest from a vineyard.[7]
The grapes were ready to be picked and so the farmer went looking early in the
morning to hire some workers. They agree to work for the day for one denarius.
But the harvest is so big that by 9 a.m. the farmer is back out looking for
more day laborers. These ones also agree to work for one denarius. The same
thing happens at lunchtime and at 3 p.m., there is so much work to be done to
bring in the harvest that the farmer keeps hiring more workers, promising each
one a denarius at the end of the day. Well, guess what happens by the end of
the day? They get the harvest in. The work gets done. But those who worked all
day complain that it’s not fair that the others get the same wage that they do.
The farmer says, “‘I am not being unfair to you, friend. Didn’t you agree to
work for a denarius? Take your pay and go. I want to give the one who was hired
last the same as I gave you. Don’t I have the right to do what I want with my
own money? Or are you envious because I am generous?”[8]
And Jesus ends the story by commenting, “So the last will be first, and the
first will be last.”[9]
Some of us have lost more years to the locusts than others of us. Some of us
started feeding the locusts and had a hard time breaking the habit. Some of us
have had more lean years and some of us have had fewer. God promises to make up
for all the lean years, whether a little or a lot. We each get what we need. Your
two lean years get repaid and your twenty lean years get repaid. It doesn’t
mean God loves you any more or any less. It doesn’t mean you are any more or
less worthy of inheriting the kingdom. None of us are. It’s only through King
Jesus that we are made worthy.
Take,
for example, Thanksgiving. Believe it or
not, the pilgrims weren’t worthy of the kingdom of God, either. Time magazine had an article about
Thanksgiving from a Native American viewpoint this past week.[10]
As you may imagine, he pointed out how whitewashed the story of pilgrims and
Indians eating a big feast together really is. The truth is that the Wampanoag
tribe did help the first wave of Puritans who arrived in 1621, teaching them
how to plant crops, which wild foods they could eat, and basically, how to
survive. “The first official mention of a ‘Thanksgiving’ celebration occurs in
1627, after the colonists brutally massacre an entire Pequot village, then
subsequently celebrate their barbaric victory.”[11]
The idea of a holiday originally didn’t center around this at all, but around a
day for gratitude and prayer and unity. This author said that many of his
indigenous brothers and sisters refuse to celebrate Thanksgiving at all, but
he’d rather change the focus to “values that apply to everybody: togetherness,
generosity and gratitude. And we can make the day about what everybody wants to
talk and think about anyway: the food.”[12]
(This author is also a chef.)
Don’t
feed the locusts. Don’t whitewash history, especially the lean years. Don’t
pretend that they’re something they’re not.
Learn from them. Don’t gloss over someone else’s lean years, either.
They are often full of pain. But as we gather in the harvest, consider those
three values: togetherness, generosity, and gratitude. The harvest is gathered
in by the cumulative work of the laborers, by our work together. One person
cannot bring in a huge harvest by themselves. Abundance tends to lean toward
generosity, although there are those who have little and are still very
generous, as we talked about a few weeks ago. And gratitude. You know that line
I say from the King James at the beginning of the prayer over the offering? “All
things come of thee, O Lord, and of thine own have we have we given thee.” It’s
from 1 Chronicles 29:14, the middle of a prayer King David makes after the
people have very generously given toward the work on the temple. In the NIV
version, which is what’s in your pew, King David prays, “Who am I, and who are
my people, that we should be able to give as generously as this? Everything
comes from you, and we have given you only what comes from your hand. We are
foreigners and strangers in your sight, as were all our ancestors. Our days on
earth are like a shadow, without hope. Lord our God, all this abundance that we
have provided for building you a temple for your Holy Name comes from your
hand, and all of it belongs to you.”[13]
We learn generosity from God, the God who promises a complete repayment for the
years the locusts have eaten. Change your heart and not your appearance, return
to the Lord your God, whose kingdom is coming on earth as it is in heaven, the
King who will make up to you all those lean years. 19th century
English pastor Charles Kingsley said, “Have thy tools ready. God will find thee
work.” In other words, get ready to work. The harvest is abundant. It’s time to
gather in the kingdom. And God’s looking for workers.
[1]
Joel 2:25
[2]
Joel 2:21-24
[3]
Joel 2:13
[4]
Joel 2:17
[5]
Luke 10:2
[6] https://www.umcdiscipleship.org/resources/festival-of-christ-the-king
[7]
Matthew 20:1-16
[8]
Matthew 20:13-15
[9]
Matthew 20:16
[11]
Ibid.
[12]
Ibid.
[13] 1
Chronicles 29:14-16
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