7th Sunday after Pentecost
July 23, 2017
Matthew 13:24-30, 36-43
I did not inherit the green thumb in my family. My
Grandpa has it. My mom has it. My middle sister has it. I consider it really
good that I haven’t killed the plant my first church gave me six years ago. Low
sunlight. Minimal watering. Low maintenance. It’s only almost died twice, which
is pretty good for me. However, living now in our second parsonage, and being
responsible for the upkeep and maintenance of not just the house, but the yard,
I’ve been slowly working on my gardening skills. I had just about gotten used
to the flower beds this past spring, our third one there. Now we’re here. And I
had to ask my mom the same question. Because before I ever add anything to a flower bed, I get rid of the weeds. Before you
can get rid of the weeds, you have to know what’s a weed. Some, I know, like
dandelions and clover and this one at the old house that had orange roots and
one I found here that’s really a super-long vine. But each time I’ve had to ask
my mom, is this a weed or a plant I want to keep? And she patiently goes
through the yard with me, naming off the plants and explaining that the hosta
plants here are extremely happy ones because it’s unusual that they grow to
quite that size. She’s also told me that, ultimately, a weed is anything you
don’t want. As gardener-in-residence at the parsonage, weeds are whatever I
don’t want growing in the flower beds.
In today’s Gospel, Jesus tells this story about the
kingdom of heaven being like a field that has had good seeds planted in it.
Then, during the night, the enemy came and sowed weeds among the wheat, so that
when the plants began to sprout, you had good plants and weeds all growing
together. The farmhands verify with the farmer that, “You did plant the right
seeds, didn’t you?” And the farmer says, “Yes. An enemy planted the weeds.” The
farmhands then offer to pull up the weeds, but the farmer says, “No, because
while you are pulling the weeds, you may uproot the wheat with them. Let both
grow together until the harvest. Then we will separate the wheat from the
weeds.” You see, the problem is that “the roots, stems, and leaves of the good
plants and those of the weeds have become so tangled that the weeds cannot be
pulled out without damaging the good plants.”[1]
This is like the vine that had wrapped itself around one of the stalks of a
hosta plant. I had to carefully unwind it, because if I had just pulled, I
would have pulled the whole branch of the hosta plant off, too. Or, to use
another parsonage example, at our previous house there was a walnut tree. If
you look closely at it, it’s one tree, but one side is dead and the other side
is living. Removing the dead part of the tree would require some very careful
surgery. What Jesus is talking about with this story is “the subtle entanglement
of good and evil.”[2] Jesus
says that, for now, good and evil must exist together. That’s something that’s
hard for us. It’s certainly not something we want to hear. I think we’re more
inclined to be like the farmhands and say “Let’s pull out the weeds!”
So,
in the interest of being proactive, because y’all really do seem more like a
Type A go-get-‘em congregation, let’s start with the weeds we can do something
about. How do you tell the difference between what’s a weed and what’s not? I
feel like I need a punchline here, but all I have is my mom’s advice: a weed is
anything you don’t want. And the weeds
we can do something about are the things that hinder abundant life. In the
Gospel of John, Jesus says, “The thief comes only to steal and kill and
destroy. I came that they may have life, and have it abundantly.”[3]
So, “what are the weeds that threaten a harvest of abundant life in our world?”[4]
We can start large-scale and name things like racism, sexism, discrimination of
any kind, no access to clean water or to healthcare, lack of opportunities for
education. I could describe the village in Nicaragua where I taught English and
held Bible Study, sometimes at the same time. When I asked any of the locals
why it was important to learn English, they said it’s because you can get a
better job if you know English. There were other issues at work, too, but that
was one thing that brought them a little bit closer to a better life. What
keeps you from abundant life? Let’s
bring this down to a personal level. What are the weeds in your life? Being
part of a social group where you’re really not comfortable with all that’s
being said? Bad habits? Too much time on certain online sites? Too much time on
devices instead of face-to-face with people? I read this past week how that was
a reason for attending church in person, rather than just watching online or
through a podcast.[5]
When you’re streaming something like that from home, chances are you’re also
eating or cleaning or skimming a magazine. The phone may ring. The neighbor’s
dog barks. But when you come here in person, you’ve got uninterrupted time to
focus on God and you’ve got the
community of faith physically surrounding you, worshipping God with you. Maybe
being disengaged from church is the weed that’s keeping you from living life to
the fullest. It might be time to stop watering that weed and start re-engaging.
We’ve got some exciting plans in the works for the fall. If you’re feeling
nudged to be a part of the planning, please let me know.
And
you may well want to ask, why bother? Unless you dig down really deep to get
all of the roots out, weeds just grow back. And didn’t Jesus just say that
we’re not supposed to pull up the weeds, anyway, because it will harm the
wheat? But, Jesus didn’t say to just leave the field alone
and let it grow with abandon. We are
still called to tend the garden. Just because there are weeds does not mean
we don’t do anything! We don’t get a free pass and we don’t give up. God calls us
“to continue to care for the field as a whole until the time of harvest.”[6]
We are still co-laborers with God, like we talked about last week. We are still
responsible for what God has entrusted to our care. And we are those good seeds
planted in the field. What we need to make sure we recognize is that Jesus is not
condemning anyone here. He refuses to identify who’s wheat and who’s weed.
Instead, Jesus is simply inviting us to join him in the holy work of tending
the garden.[7] We
can’t avoid weeds. We can’t avoid evil. We live with the weeds among the Word.
Among the things that drain life from us, we find the things that are
life-giving. And “rather than attempting [some] self-righteous weed pulling,” what
we can do is name, unmask, and engage the powers that be with a spirit of love
and accountability rather than one of judgment.[8]
Identify and name the things that are draining you, the weedy areas of your
life, the places where the weeds are literally choking the life out of the
wheat. Remember, Jesus says they are to grow
together. If these weeds have gotten too pernicious, if they are preventing the wheat from growing, then,
yeah, you need to do something about them. Start with prayer, perhaps: “God,
what would you have me do? God, show me a path, because I want to be healthier,
I want to be more full of life. I want that abundant life you promised.”
The
farmer told the farmhands not to pull out the weeds as long as they’re growing together. However, we have all promised
in our baptismal vows to “renounce the spiritual forces of wickedness, reject
the evil powers of this world, and repent of [our] sin.”[9]
We also promised to “accept the freedom and power God gives [us] to resist
evil, injustice, and oppression in whatever forms they present themselves.”[10]
Tending the field does not mean anything goes. Tending the field still means we
reject evil, we resist injustice and oppression, we call out anything that is
choking the wheat, that is preventing the wheat from reaching its full
God-given potential. You don’t have to live in a bubble to reach your
potential. It’s often because of or in spite of the weeds that we grow and
mature. Those weedy hardships and tests are often catalysts for growth as we
work alongside God.
And
isn’t it a relief to know that we’re not responsible for the final decision on
what’s a weed and what’s a good plant? Jesus says the angels do that. It’s
kinda like the Sorting Hat in Harry Potter. The Sorting Hat determined which
house each student would become a member of; not Dumbledore, the headmaster, or
one of the professors, or anyone else.
That’s not our place. We do not sort
people. God will determine on the last day who’s going where. The weeds we’ve
talked about are not people. When it
comes to people, I’m reminded of some advice I was given a long time ago, which
was to err on the side of grace.
It’s not too different from what Pope Francis said a few years ago, “Who am I
to judge?”[11] If
someone is seeking after God, wants to do right with their life, who are we to
judge that person? We can name and identify evil. We can pray and turn it over
to God. We can discern how to root out the places in our lives where evil has
grabbed hold. Yet, it is near impossible to judge that for someone else.
I
read another story this past week about why erring on the side of grace is so
important. A colleague of mine in North Carolina shared on Facebook a blog post
from a pastor in Alabama. I will confess it was the title that intrigued me. It
was called “He’s my F-ing Pastor!”[12]
Unusual title, right? This pastor uses the local Waffle House as his second
office and one morning went in and sat down at the low bar, not noticing that
there was already a coffee mug at that place. The person whose coffee it was
returned and lit into the pastor for taking his seat. This guy was another
regular, with a reputation for being rough and crude and foul-mouthed. Yet
before the pastor could respond to him and presumably apologize to him, two
waitresses came over and basically told him, “Lay off, he’s our f-ing pastor!”
Those two waitresses weren’t part of this pastor’s church, yet they considered
him to be their pastor. The pastor had no idea they thought of him that way.
Then a month later, the original rough guy came up to the pastor and asked him
to pray for him because he was having some cancer testing done later that day.
The pastor said, “Of course,” but before he could say anything else, like a
prayer, the guy then opened up to him and shared with him the ten minute
version of his life story, basically explaining how he had come to be so rough
and crude. In his blog, the pastor wrote that “the reason [this guy] was an
angry, and hurtful man is he was filled with guilt that separated him from God.
Guilt from things he did he thought were not forgivable. And I thought I know and preach that God can
forgive anything, I have never put him to “the test” of his forgiveness like [this
guy] has to. If I [had gone through what
he did,] the event might make me an even bigger, hateful, guilt filled ass than
[this guy]. It reminded me that people
are never the enemy.”[13]
Then, last week, this guy came into the Waffle House quiet and somber. His son
had died the night before in an accident. His family doesn’t go to church,
doesn’t know many people who do, doesn’t know any preachers outside of this
pastor, and they asked the pastor if he’d come and share from the Bible and
share some words over their son. This pastor had been about ready to give up on
going to the Waffle House. Nothing had ever come of it. One or two people he
met there had ever come to church, but none of them had ever gotten involved.
Yet because he was there, he was able to show God’s love to this guy and his
family. You never know what someone else is going through. And by simply making
yourself available to God, you never know how God is going to use you.
You
see, “the [mere] presence of weeds does not destroy the wheat, and the presence
of evil will never thwart God’s good intentions.”[14]
We are called to live in the world. That means with the good plants and the weeds. You get something weedy
growing on you or wrapping itself around a stalk, like that vine on the hosta
bush, carefully disentangle it. But the plants next to you… it can be hard to
judge wheat from weed sometimes. Err on the side of grace. We don’t always know
how God is going to use evil for good. We don’t always know how God is going to
redeem the mess of wheat and weeds growing together. We can name those things
that are life-draining. We can name those things that are life-giving. We can
help others name their things, too, in a way that is loving and not harsh
judgment. We can err on the side of grace. Micah 6:8 says, “He has shown you, O
mortal, what is good. And what does the Lord require of you? To act justly and
to love mercy and to walk humbly with your God.” With God’s help, we can do it.
Thanks be to God. Amen.
[2]
Ibid.
[3]
John 10:10
[4] Preaching God’s Transforming Justice,
Year A, p. 330
[6] Preaching God’s Transforming Justice,
Year A, p. 330
[7] Feasting on the Gospels: Matthew, Vol.
1, p. 389
[8] Preaching God’s Transforming Justice,
Year A, p. 331
[9]
UMH
[10]
UMH
[13]
Ibid.
[14] Preaching God’s Transforming Justice,
Year A, p. 330
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