Monday, April 14, 2014

Highway to the Danger Zone, Part II




Palm Passion Sunday
April 13, 2014
Matthew 21:1-11; Philippians 2:5-11

            There is a tumblr blog that I follow called “Ev’ry day I’m pastorin’…”  A recent entry is titled “The Plight of the Associate Pastor” with a video clip from the movie “27 Dresses” showing the lead actress Katherine Heigl wearing one of her 27 bridesmaid dresses.[1]  The caption reads, “Always preaches Palm Sunday, never Easter.”  I truly don't mind, because there’s an advantage to preaching the same holy day each year, and that is that I remember what I preached about last year.  You see, it had a catchy title: “Highway to the Danger Zone.”  Last year I focused on how Jesus enters Jerusalem knowing that his Passion is coming, knowing that Good Friday is coming, knowing that the crowd that today shouts “Hosanna!” will in just five days shout “Crucify him!”  This year has become Part II because I’d like to take that idea a little further.  This year, I realized that Jesus does the joyful procession with the palms not just knowing that Good Friday’s coming, not just knowing that Easter’s coming three days later, but knowing the long-term future, the last things, the end of time.  He does this triumphal entry into the danger zone not just knowing danger is imminent, but from the vantage point of God’s kingdom fully come.  Jesus knows the end end game. 
            A couple weeks ago my Disciple class did an exercise that invited us to consider present events and dilemmas from the last things of your life, and I’d like us all to think about it for a minute.  Close your eyes, and think about what’s going on in your life right now.  What’s troubling you?  Now, imagine yourself at the end of your life.  In your last hours, your last days, will that trouble matter?  Looking back at your life from that vantage point, will whatever you’re going through be all that important?  What will be important then?  [pause]  You can open your eyes now.  It’s an interesting way to gain perspective.  Jesus perceives events this way throughout the Gospels, he views the present from the angle of the future.  He tells the disciples multiple times what’s going to happen with regards to his death and resurrection and that God’s kingdom is going to come.  And yet, even though Jesus can look back on his passion from the future, that doesn’t seem to make it any easier for him to go through this week.  He seems somewhat reluctant to go through with what he knows is coming, and he even knows how it’s going to turn out! 
We are all plagued with fear and doubt at times, and that includes Jesus.  As our second reading, also known as the Philippian Christ hymn, explained, in Christ, God took on human form.  Jesus is fully God and fully human and his fully human self experiences the whole range of human emotions.  He enjoys spending time with his friends and he weeps when his friend, Lazarus, dies.[2]  Jesus gets mad when he enters the temple and kicks out everyone who set up shop inside a holy place of worship.[3]  He calls King Herod a “fox”![4]  And as we journey with Jesus through Holy Week, we discover that while he is willing to carry out God’s will, there are times he doesn’t really want to.  Listen to his prayer in the garden of Gethsemane: “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”[5]  Or, in another translation: “Father, this is the last thing I want. If there is any way, please take this bitter cup from Me. Not My will, but Yours be done.”[6]  Or my husband’s paraphrase: “Seriously, Dad?  Do I have to?  Can’t we just do the fire and brimstone thing again?  No?  *sigh* Fine.” 
Jesus seems to have a few doubts.  He’s reluctant to do what God’s calling him to do.  The path is clear.  The happy parade into Jerusalem will lead to the cross will lead to victory over death and the salvation of the world.  Jesus knows God’s long-term plan, he knows what he’s gotta do, and he knows today begins a time of great trial and tribulation that will eventually lead to his death on a cross.  The disciples, on the other hand, think today is great!  Jesus is finally entering Jerusalem and will inaugurate his kingdom!  Yay God!  But Jesus has a different perspective on things.  He knows the rest of the story after today, and while the long-term is good (who doesn’t want to defeat death?), the short-term is fraught with peril (or, in modern parlance, sucks). 
Is that something you can identify with?  Are there times when you know God is calling you to something, but the journey from now to that place seems full of potential for disaster and so many unknowns?  You know God’s calling, but how he’s going to make a way just isn’t clear?  It’s all right to be reluctant.  Captain America in his newest movie has his doubts about what he’s doing and whether he’s doing the right thing or not.  Right and wrong were a lot clearer during World War II than they are now.  However, Captain America is a soldier, and soldiers obey orders.  He has his reservations, but he still does as he’s told. 
Because what’s important is that we follow through with it, anyway.  God calls us to follow him boldly, despite our fears and doubts and questions and reluctance.  Even Jesus, “being found in human form, humbled himself and became obedient to the point of death—even death on a cross.”[7]  Jesus was obedient to God’s plan for his life.  He knows that the crowd cheering him today is fickle, and will turn on him by Friday.  But I can’t imagine him not smiling and enjoying today’s procession and enjoying the people’s happiness.  Jesus doesn’t sulk his way through the crowd.  He goes through with it, boldly. 
The very first sermon ever I preached before I’d even had a class on preaching and was at my first summer field ed.  The text was from Genesis 22, when God asks Abraham to take his only son Isaac and sacrifice him.  God had already promised to Abraham that he would make of him a great nation through Isaac, offspring as numerous as the stars.  It doesn’t say what Abraham was thinking, we’re just told his actions, but Abraham had to be wondering.  What God was asking him to do didn’t make sense.  But Abraham trusts God and obeys him, anyway.  He does what God asks, even though it didn’t make sense.  Since this was my first sermon, it didn’t have three points and I only had one illustration, taken from my life.  Before seminary I had been serving in Nicaragua on a three-year contract with a mission agency.  After only one year, God said it was time to leave and to go to seminary.  I had my doubts about that, as you might imagine.  Leaving early meant leaving my students, breaking my contract with the mission agency, and announcing an abrupt change of plans to my supporters.  Plus, I had already done grad school once and I swore I was never going back to school!  It didn’t make sense for me to return to the U.S. permanently at that time.  But I did.  And two weeks after I finished that first field ed is when my husband and I were married.  God knew the long-term plan; he has that advantage.  He knew it was the right time for me to return.  I had to put aside my doubts and follow. 
If we face our fears with our faith in God, he will see us through.  A lot of us are going through major life changes this spring: selling a house, changing jobs, the death of a parent, the birth of a child, the graduation of a grown child.  I don’t know if it’s the season, or what, but it seems that a lot of us are going through major transitions this spring, some which we chose and others which we didn’t.  We have our doubts and our fears about what’s going on.  We may pray for a sign for reassurance that we’re doing the right thing.  Sometimes God sends neon signs and sometimes it’s harder to interpret.  Sometimes it’s our own fault and we ignore the sign because we don’t actually really want to do what God’s calling us to do and we’d rather pretend otherwise. 
Christian comedian Ken Davis tells the following story about waiting for a “sign from God.”  A Christian gets on an empty city bus, walks to the rear, and sits down.  ‘Lord,’ he prays, ‘if you want me to speak to someone about you, please give me a sign.’  At the next stop another passenger boards the bus, goes all the way to the back, and sits down right next to the Christian.  The passenger asks, “Do you know anything about Jesus?”  The Christian excuses himself for a moment and slowly bows his head and once again prays, ‘Lord, if you really want me to talk to this stranger, I need just one more sign.  Please turn the bus driver into an armadillo.’[8] 
Now, if you’re praying for armadillos, then it sounds like you don’t really want to do whatever it is you’re praying about.  You don’t want to obey God, whether out of fear or doubt or for some other reason.  Are you praying for armadillos?  Or are you ready and willing to follow your Savior wherever he may lead, including this week, to the cross?  God doesn’t always call us to things that make sense by the world’s standards.  He calls us to die to ourselves and live to him.  He calls us to be obedient.  And if you are obedient, God will see you through. 
My Disciple class moved into the book of Acts this week and the first few chapters talk about how the apostles and early believers act and preach boldly.  Moreover, the early church prays for more boldness!  What would happen if we were to pray for more boldness?  If we were to act more boldly, and less fearfully?  If we were to follow Jesus, wherever he may lead us, secure in the knowledge that there’s no safer place to be than in the center of God’s will?  Sometimes following Jesus leads us through a danger zone.  Sometimes it means we go through a period of uncertainty as we wait for God to open a door, or even a window.  Sometimes it’s hard to follow Jesus, but he’s a better wingman than Iceman or Maverick, and he will see us through, just as he will see us through this Holy Week as we follow him yet again to the cross.  Maundy Thursday and Good Friday services are both at 7 p.m.  Come listen to the story again, discern where God’s calling you to obey him, and gain the courage to take up your cross and follow him once more.

Thursday, April 10, 2014

Lenten Disciplines

I broke my Lenten discipline this week.  Intentionally.  Knowingly.  Justifying to myself that it would be worth it.  It really wasn't.

This year, for something different besides giving up junk food or adding a daily devotional (which I've been reading regularly since before Christmas so I didn't need to re-instill the practice this Lent), I decided to give up listening to the radio in my car and instead listen only to Christian CD's.  I spend a lot of time driving by myself.  It's 35 minutes from my house to the church; 40 minutes from the sitter's house.  A lot of the music I was listening to was not life-giving (not necessarily life-draining, but not improving my mood or inspiring me to allow grace for my fellow drivers, either).  I had to go dig out my old Christian CD's, many of which I hadn't listened to in years and most of which were bought in college or shortly thereafter. 

I haven't missed the radio in my car.  There were a few times early on when I really wanted to turn on the radio and instead reluctantly put in another CD of praise music.  Some CD's have been pleasant to rediscover.  Others, I rediscovered the reason why I stopped listening to them.  One unexpected side effect has been that I've been annoyed when I'm somewhere else, like at the store, and the radio is playing.  At times, I really don't want to listen to ANY radio! 

However, this past Monday I was in my car by myself earlier than usual and I knew that a certain station would have the traffic, news, and weather at the top of the hour, which was in five minutes, so I turned it on.  I used to love to listen to the early morning radio show, it was one of the highlights of leaving for seminary each day at 7:30 a.m.  Plus, I always knew I'd get a brief weather and news report.  Well, on Monday I was reminded that the radio show hosts have changed; I had forgotten.  And the news reports aren't necessarily the pieces of news that I find the most interesting.  And the weather, well, it was raining.  And it was going to rain all day.  I turned off the radio after that and put back on a CD.  I'm guessing that after Easter this year I'll listen less to my CD's, but I'll listen more often to the oldies' radio station (which now includes the 80's!).  That music at least puts me in a good mood.

Monday, February 17, 2014

Recalculating...



February 16, 2014
6th Sunday after Epiphany
Psalm 119:1-8; Deuteronomy 30:15-20
Recalculating…

          A long time ago, when my husband and I got our first GPS, we set the voice to “Sarah,” a nice, polite Australian lady.  Her accent amused us as she would say things like “Turn right on Meriwether Drive,” and there were other street names she would just completely butcher.  And we quickly found out what happened when you didn’t listen to her: “Recalculating…”  But Sarah’s ways were not always our ways, such as when the new part of 540 opened around Raleigh and Sarah thought we were driving through the wilderness and kept trying to redirect us to actual roads.  Now, our ways are not always God’s ways, either, and that’s the choice put forth in our Deuteronomy reading this morning.  We can follow God’s ways, or we can choose not to do what God tells us to do.  The Jerusalem Bible puts it this way: “…loving Yahweh your God, obeying his voice, and clinging to him; for in this your life consists.”  Your life consists of loving God, obeying him, and clinging to him.  That is God’s way, and our psalm this morning says, “Happy are those who walk in God’s ways.” 
          So, since we know we should follow them, and we have a pretty good idea of what God's ways are, the question becomes: how do we learn, or re-learn, or be reminded of, God’s ways?  Anyone who’s been to Orange more than a couple of times ought to be able to answer that with three words that all start with ‘G’ – Gather, Grow, and Go.  That’s right, we learn and are reminded of God’s ways, how to live and what life consists of, through gathering, growing, and going. 
          Every Sunday we gather for worship.  We intentionally take time to focus on God and not on ourselves.  Worship isn’t about us but about God.  See, what happens when we gather is that we learn and are reminded of who we are.[1]  When we worship God, we remember that we are not God, and neither is anything or anyone else.  God alone is God, and God’s way is to have no other gods before him.  He alone is holy, he alone saves us, he alone is worthy of our worship and praise (even if we are in the middle of ACC basketball season!).  Here at church we are reminded of how we fit into God’s larger story, that we are not writing the story, we are part of God’s story.  We are not in charge, God is.  We are not responsible for the salvation of the world, God is.  We join in his work, and we’ll talk more about that later.  But Jesus is the Savior of the world, not you or me.  When we come to the table for communion, we remember that we’re all equal and of equal worth and there is a place at the table for everyone.  When we have a baptism or reaffirm our baptismal covenant, we remember that we are all part of God’s family and the role that we play in each other’s lives.  We are to increase one another’s faith, confirm one another’s hope, and perfect one another in love.  We commit to participate in the life of the church, through our prayers, our presence, our gifts, our service, and our witness.  This is what we are reminded of when we gather to worship. 
So, how do we worship?  On page 2 in the Hymnal is the Basic Pattern of Worship.  First, we gather together in the Lord’s name.  Then, it says, “The Scriptures are opened to the people through the reading of lessons, preaching, witnessing, music, or other arts and media.”  This is proclamation: “the Scriptures are opened.”  What a beautiful phrase!  And then we respond to the Word: we pray, we sing, we might have a baptism or communion, but if the Scriptures are indeed opened, then there is some sort of response.  If you not just hear, but receive the Word, then it moves you to respond in some way.  It moves you to sing, it moves you to pray, it moves you to give, it moves you to become more involved in the church, or come to the table when we have communion; something happens.  When God’s Word goes out, it does not come back empty.[2]  There is a response.  And there is thanksgiving given for the response, even if it’s simply Pastor Ken or myself saying, “Thanks be to God for his Word to us today.”  We give thanks for the Word.  And then we are sent forth.  We gather to learn and be reminded of who we are, which is important, but we can’t stop there.  
From worship we are invited to grow in love of God and neighbor.  This is what discipleship is about.  The Christian walk is a journey as we become more Christ-like and go on to perfection.  This isn’t a faith where you’re saved and then you’re done.  St. Benedict had a saying: “Always we begin again.”  Every day we again decide to live according to God’s ways.  Every day we again decide to be Christian in our thoughts, words, and actions.  Every Sunday we again decide to come to church instead of sleep in late or schedule a game or go to an early brunch.  Now, eventually, this becomes a habit and it’s not a conscious decision each day.  However, when God’s ways are new or when you get out of the habit, it does become something you have to think about and make it a point to do. 
Now, the good news is that you’re not in this alone.  We have a men’s covenant group that meets every Thursday morning for breakfast at Bob Evans.  We have a couple women’s groups.  We have coed groups.  We have small small groups and large ones.  There are ones that meet Sunday morning, which we call Sunday School, and ones that meet during the week.  There are ones that meet here at the church and others that meet elsewhere.  The point is that while we gather in large community for worship, a lot of discipleship happens in small groups and that’s also where you’re most likely to find a couple friends who can hold you accountable if you ask them to.  It feels like our society shies away from accountability, especially from asking others to hold you accountable.  However, this is a good Methodist practice, going back to John Wesley.  And when you have someone you’re accountable to, you’re more likely to get it done, whether it’s your daily devotional time or making it to church each week or attending Sunday school.  It’s ok to ask someone to look after you, it’s not a weakness on your part, it’s part of building community.  Since I finished seminary four years ago I’ve met every two weeks with two other clergywomen and they’re the ones who ask not just how I’m doing, but how’s my prayer life, am I reading my Bible every day, am I reading my Bible for me and not just for sermon preparation or other things, and perhaps if I tried doing it at this time and in this place then I might be more successful.  Because they want me to succeed.  When someone holds you accountable, they don’t want to see you fail and draw away from God.  They want to see you grow and they will do what they can to help and make suggestions as to how you might improve.  Our small groups want to see you grow in your faith and are here to facilitate that, both in the group and in your personal devotional time. 
So, next question, why does God want us to grow in love of him and neighbor?  So thatwe can join God in his world-transforming work.  This is the mission of the church: to make disciples of Jesus Christ for the transformation of the world.  We don’t transform the world, God does that.  But he also invites us to join in his work of transformation, of redemption, of healing.  This happens when we serve with the poor, when we work for justice, when we care for those who are hurting, when we share our food with the hungry, when we visit the sick and those in prison, when we treat strangers as fellow children of God.  Jesus tells us that when we do such things, we do them to him.  These are God’s ways.  And they’ve always been God’s ways.  My Disciple II class recently finished the Old Testament half of our study and we read through a lot of the laws in Exodus, Leviticus, and Deuteronomy, and while they can get tedious because they are so detailed, many of them are all about justice and compassion.  Listen to some of these:
“You shall not watch your neighbor’s ox or sheep straying away and ignore them; you shall take them back to their owner.”[3]  Sounds like something Jesus might say, doesn’t it? 
Or how about: “You shall not keep for yourself the wages of a laborer until morning.”[4] 
Or, this was one of my favorites: “If there is among you anyone in need, a member of your community..., do not be hard-hearted or tight-fisted toward your needy neighbor.”[5] That sounds exactly like something Jesus would say.  God’s ways have not changed over time.  He is still about the work of transforming the world and about having his people join him in that work. 
Our texts are clear that we are to follow God’s ways and we learn what they are from the Bible.  When we go off course, God will redirect us back.  In this case, we don’t know better than the GPS.  So how we go about following them and keeping them are by gathering in worship, growing in faith, and going out into the world to join God in his work. Thanks be to God.


[2] Isaiah 55:11
[3] Deuteronomy 22:1
[4] Leviticus 19:13
[5] Deuteronomy 15:7

Tuesday, January 21, 2014

Witness: Our Faith in Action



January 19, 2014
2nd Sunday after the Epiphany
Isaiah 49:1-7; John 1:29-42
Witness: Our Faith in Action

            As Pastor Ken mentioned last week, we are in the middle of a three week series on Faith in Action.  Last week we heard about baptism.  Next week Pastor Ken will return to talk about membership.  And this week is about witnessing.
Some of you may know that my husband’s background is not Methodist.  He grew up Lutheran, part of the Evangelical Lutheran Church of America, or ELCA.   Every three years, the ELCA holds a national youth gathering, in which many of the youth from across the country gather in worship and celebration.  In 1997, their youth gathering was held in New Orleans, and my husband had the privilege of attending with his church youth group.  Every day they would participate in small groups and other youth-oriented activities, each evening they gathered in the Superdome for worship, and the rest of the time each youth group was free to explore the city or do as they pleased.  One of the details he clearly remembers from that trip was when his youth group ventured into the French Quarter one evening to take in the sights, and they saw a street corner evangelist.  There he was, standing in the middle of Bourbon Street, wide-brimmed hat, holding a gigantic cross covered in neon lights, proclaiming the Gospel of the Lord to the college students walking down the street with a drink in their hands.  You’ve probably seen one yourself, the guy on the street corner, yelling at the top of his voice, thumping his Bible, trying to convert the masses walking by.  If you walk too close to him, he’ll be in your face asking if you know where you’re going after you die.  I surprised one once, in Raleigh, by responding that yes, I did.  Now, when Lee and I returned to New Orleans many years later on our honeymoon, Lee thought he saw the same guy, still on his corner, still trying to convert the world.  That guy definitely gets points for persistence.  However, his style of evangelism does not match the examples we are given in our texts this morning.  In this morning’s Gospel we are given two examples of witnessing – John the Baptist, and Andrew. 
            In both cases, their approach was relational.  John the Baptist and Andrew each told people they already knew about Jesus.  Jesus’ first disciples, according to the Gospel of John, were originally disciples of John the Baptist.  John’s hanging out with some of his disciples, sees Jesus, and points out to his disciples who he is: “Hey, look!  It’s the Lamb of God!”  And guess what?  Based on John’s testimony, his disciples left him and started following Jesus.  John’s disciples knew him and trusted him.  They had a relationship with him.  So when John could point the way to the Messiah, who John had already said was not him, his disciples believed John’s testimony and followed Jesus.
            Now, one of those disciples was Andrew.  He becomes one of the twelve disciples and so we know he’s around in other scenes, but the only mention of him acting or speaking – in the entire bible – is in this passage.  What did Andrew do?  The text says, “He first found his brother, Simon Peter, and said to him, ‘We have found the Messiah,’ and he brought Simon to Jesus.”[1]  Andrew went and got his brother.  His brother had not been hanging around with John the Baptist, but Andrew knew that this was important, that his brother would want to know about it.  We have found the Messiah.”  This is big news, especially for Jews who had been waiting and expecting the Messiah to come.  And it’s a pivotal moment because of who Simon Peter is – Peter, the rock upon whom Christ builds his church.  Peter, who becomes one of the more outspoken disciples of Jesus and who plays a pivotal role in the early church.  Peter, Peter, only becomes a disciple because his brother invited him. 
            And that brings us to our second point about witnessing: it’s invitational.  Sharing the good news that we have found the Messiah invites the hearer to also come and find and be found by the Messiah.  I know I picked an Easter hymn to begin the 8:00 and 11:00 services today, that’s because that’s the good news we have to share!  “Christ the Lord is risen today, Alleluia!”[2]  “Love's redeeming work is done… fought the fight, the battle won… Christ has opened paradise… Once he died our souls to save, Alleluia!”  That’s the good news we have to share!  How do we share it?  Through an invitation.  The invitation Christ issued in our text was for those first disciples to “come and see.”  Invite someone you know to church with you.  Invite a friend to join your bible study or Sunday school class.  Invite someone to join you in serving with the youth or the kids or at IFC or cooking for Homestart.  If possible, make it open-ended.  The first thing Jesus says to the first disciples is “What are you looking for?”  Not, “Are you looking for me?” or “Do you want to follow me?”  He doesn’t give them a yes/no question, he gives them a question they have to think about.  “What are you looking for?”  And since they’re not quite sure off the tops of their heads, he follows up with that open invitation, “Come and see.” 
            Finally, our Isaiah text this morning tells us about the location of our witness, and it is both local and global.  We had a district clergy meeting this past week.  It began with worship led by the Bishop and she is always good at using lectionary texts.  She pointed out that this Isaiah passage, today’s lectionary Old Testament reading, is also the Old Testament reading on the feast day of John and Charles Wesley in the Anglican Church.  Brothers John and Charles were the founders of the Methodist movement within the Anglican Church; their goal was to rekindle some of the missing zeal and passion that had been lost in the Church of England.  While both were Anglican priests, John primarily went about it through preaching and Charles by writing hymns, such as… “Christ the Lord is Risen Today.”  But getting back to the Isaiah passage, which has Wesleyan themes of prevenient grace and calling, in that passage God says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.”[3]  It is too light a thing that you should go just to your own people, I will give you as a light to the nations.  We are called to do more than restore our people, we are called to bring God’s salvation to the ends of the earth.  We are called to serve locally and globally.  We serve in our own community, at IFC, at Homestart, at Durham Urban Ministries, and we serve far away, such as our Kenya mission team and other missionaries whom we support in other countries.  We, individually and collectively as the church, are called to this work.  We are to be a light to those who still dwell in darkness and share with them the good news that Christ has come, that Christ has defeated darkness, and that we are invited to partake in his victory and live in his light.
            Who knows, perhaps the Bourbon Street Evangelist was effective in his work and that was how God called him to share his message.  I can’t say, other than I don’t think most of us are called to that particular method, of preaching condemnation to strangers on a busy street corner.  Thankfully, there is another style put forth in our texts today.  We can invite people we have a relationship with, neighbors, co-workers, friends, yoga classmates.  When you already know someone at a new church, it makes the new place a little less scary and a little more inviting.  We can offer an open invitation to “come and see,” no promises, no judgment, no secret handshake or secret language, just an offer to come and see what has made a difference in your life.  Finally, there are places of darkness everywhere; there are needs here in Chapel Hill and there are needs to be met at the ends of the earth.  As the body of Christ, we are called to meet both.  Individually, no, not all of us are called to serve internationally.  Some of us are, though, and we must honor and affirm those brothers’ and sisters’ calls as well as our own. 
            I’d like to close this morning with the collect, that is, the special prayer that was written for the Wesleys’ feast day.[4]  Let us pray:
Lord God, you inspired your servants John and Charles Wesley with burning zeal for the sanctification of souls, and endowed them with eloquence in speech and song; Kindle in your Church, we entreat you, such fervor, that those whose faith has cooled may be warmed, and those who have not known Christ may turn to him and be saved; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.


[1] John 1:41-42a, emphasis mine
[2] UMH 302
[3] Isaiah 49:6

Thursday, January 9, 2014

Praying for Our Children

(This is my daughter, just after we put her baptismal gown on her.)

I recently had the blessing of baptizing a baby for the first time and it was SO MUCH FUN!!!  In four years as a pastora, I've helped with many baptisms but had never actually done the baptizing.  This was a good-natured baby, he didn't cry or fuss the whole time, including when I paraded him down the aisle to let the congregation meet him :)  I think I took too long, because the organist finished her piece of music and stopped playing! 

What was almost as much fun as inducting a baby into God's family was leading the congregation through the baptismal covenant and listening to them promise to "do all in their power to increase his faith, confirm his hope, and perfect him in love" (United Methodist Hymnal 38).  That was cool because I knew that shortly we would be calling on the congregation to live into those vows. 

This Sunday, the second Sunday in January, when we read about Jesus' baptism and remember our own, we are starting a 31 day prayer calendar to pray for our children.  The calendar was created by a member of First Presbyterian Church in Raleigh, who gave us permission to adopt it for our use.  Because we are a church family, all the children of the church are all our children and we are going to pray for them daily for a month. 

If you'd like to join us in prayer, you can find the prayer calendar here: http://tinyurl.com/oumcprayercalendar