Sunday, June 18, 2017

Restoration

Trinity Sunday
June 11, 2017
Genesis 1:1-2:4a; Psalm 8; 2 Corinthians 13:11-13; Matthew 28:16-20

            How fitting. How perfectly fitting. Beloved, this is my last sermon, the last word of God from me to you, and today’s Scriptures are so appropriate. We follow the lectionary, meaning that I don’t pick out the Scriptures each week; they were chosen a long time ago (in a galaxy far, far away?). This morning we read about the beginning of time, creation, “in the beginning, when God created the heavens and the earth.” And we read about goodbyes, Paul’s farewell to the Corinthians and the Great Commission Jesus gives to the disciples, “Therefore, go, and make disciples of all nations…” The beginning and the end. Creation and instructions to continue to perfect and transform creation into all that God created it to become. So, actually, not the end. Just the end of a chapter, of a season. My very first sermon here was about seasons, a church for all seasons. For all seasons of life, as our worship includes babies all the way through persons in their 90s. For all seasons of the church year, as we’ve been through some periods of expectancy, like Advent, some celebrations, like Christmas and Easter, some rough times, like Lent, and some ordinary time, like, well, the season called ordinary time. I am excited for the future. I am expectant, waiting to see what God’s about to do next through you. I don’t get to walk with you through this next season, just to the edge of it. I could be wrong, you may disagree with me, yet what I think is that y’all are about to enter a season of Advent. A season of waiting, a season of anticipating God to act, a season of getting ready. God is about to act in a mighty way, and your job is to get ready. So, a list of final instructions as you prepare for what God is going to do next in your midst. Here is what Paul tells the Corinthians at the end of his final letter to them.
First, “put things in order.” Make sure things are ready! Advent is a time of getting ready for Christmas, getting ready for the birth of a baby. And you get ready for a baby with a lot of preparation. Clothes, crib, bottles, toys, diapers, wipes, more diapers. When I was pregnant the first time, I even bought Christmas presents ahead of time and got all my Christmas shopping done before my daughter was born. You put things in order and get ready. Now, what exactly are you getting ready for? I don’t know exactly. But you’re getting ready for God to move. How, precisely, I don’t know. Yet you can still get ready. Put things in order. Tie up loose ends. Clean the windows. Repair what needs repairing. Continue to study and read God’s word. Continue to participate in the ministries of the church through your prayers, presence, gifts, service, and witness.
Now, y’all know that I compare the translations of the Bible because Cowenton and Piney Grove use different ones. The Good News Bible that Cowenton uses doesn’t say “put things in order.” It says, “strive for perfection,” which is a bit different. Even the NIV, the New International Version, says, “strive for full restoration.” Now that is perhaps a more helpful phrasing, because “strive for perfection,” at least if you’re a perfectionist like me, that puts a lot of pressure on you! Perfection is a lofty goal, way up here, and there is always more to be done to get there! Yet if putting things in order is to strive for full restoration, then that clarifies things a bit. It’s not this unachievable ideal, but instead something we can attain. Restoration. Like restoring an old car. You look at the different parts and how well they work or not and can figure out from there what you have to do to fully restore the car. Paint job, new carburetor, tweak the engine, maybe new tires, patch the seat, make sure the gear box shifts smoothly. Full restoration. Put things in order. Make sure they work. Get ready.
The second instruction Paul gives the Corinthians is to “listen to my appeals,” or, more helpfully, “respond to my encouragement.” Respond to my encouragement, and not just mine, but all encouragement. Be encouraged! It’s going to be okay. God will work it out. God will move. Promise! I may not be the one you find inspiring, and that’s okay. But there is someone who does inspire you, someone who does encourage you, and I’m not just talking about the Holy Spirit, either. Be encouraged, by wherever you find that encouragement. Don’t be discouraged. That is far too easy and far too common these days. Don’t listen to whoever is trying to discourage you. Because you can do it! I believe in you. More than that, I believe in the power of God at work in you.
Again, that NIV translation has a different way of putting it; it says, “Encourage one another.” It’s not just my encouragement, or a preacher’s encouragement, or a leader’s encouragement, y’all are to encourage each other. Together you will get through this. Together, you have already come through a lot. You’ve been through fire. You’ve been through hell. And here you are, on the other side. You are survivors. And yet God’s will for you isn’t to just survive. God wants you to thrive. God wants full restoration. Sure, Job made it through all those times of testing, losing his livestock, his livelihood. Losing his children. Losing his health. But God didn’t just leave him there at the end with nothing. God restored his health. God restored his livestock, twice as much as he had before! And God gave him children again. Be encouraged. The goal is full restoration. That’s what God wants for you. That’s what every pastor who ever graces this pulpit wants for you. It’s not going to look the same as before. We’re moving forward, not backward. Job didn’t get the same children back; new children were born to him and his wife. Creation at the end isn’t going to look the same as creation at the beginning. Still a garden, but a restored garden. Just like a restored classic car doesn’t look quite the same as the original car. Restoration brings something extra with it, some fullness, some completion that you didn’t know was missing. The garden at the end of time has a city. So encourage one another. It will be all right.
Third, Paul says to “be in harmony with each other and live in peace.” They’re listed separately, but they’re similar enough we can put them together. Be in harmony with each other. That does not mean be exactly alike. The bible study leader at Annual Conference said that “unity is not uniformity.”[1] It’s being together, but not the same. This is the current ad campaign for androids. In the tech world, to simplify, basically there are two choices. There’s Apple, and their iPhone, iMac, iPod, i-everything. And there’s androids, which is everything else. There are a handful of other operating systems, but the 99% of the world uses either Apple or android. They are two different operating systems, two different ways of computerizing. The Apple technology all looks alike, right? IPhones, iPads, if you’ve seen one, you’ve seen them all. Androids, however, are customizable in a way that Apple products are not. So, a couple years ago, Android came out with an ad campaign called “be together, not the same.” Stick together, as a group, but still be your own individual self and not blindly follow the crowd.[2] We are brothers and sisters, all members of God’s family, yet we also still have our own identities. Paul has already explained this to the Corinthians in his first letter to them.[3] Just as our body is one body with many members, like hand, eye, foot, and so on, and we need all of our parts, so is the body of Christ, the Church. We are all part of God’s family, yet not the same part. Some of us sing in the choir. Some of us work with the children. Some of us hand out bulletins before worship. Some of us answer the phone when the District Superintendent calls.
Harmony isn’t everyone singing the same note, but the same song. All the sopranos are going to sing the same note, and the altos may even occasionally sing the same note as the sopranos. But the tenors will have their own note to sing, and the basses will have their own note. A harmony is made up of many notes, many people, and they’re in harmony because their notes sound well together, because they’re all singing from the same sheet of music. The best analogy I’ve ever heard for the kingdom of heaven is that of a choir. When a choir practices, you still have to have sectionals. The tenors have to practice their part together so that it doesn’t get lost when they join the whole choir. The basses have to know their part to sing. The altos have to know their notes. The sopranos have to know their notes. Each church is like a sectional rehearsal, getting ready for the big concert. We have to know our part, to be able to sing it even when we’re singing with others who are singing other parts, and not drown out the other parts or lose our place in the music. Harmony isn’t when one voice is singing louder than the rest. Harmony isn’t when one voice gets lost. It’s all the voices singing together, each singing their own part. That’s being in harmony with one another. And that’s living in peace with each other. Peace, which says that my part isn’t more important than yours. My voice should not be louder than yours. Peace is making sure all the voices are heard and all the voices are singing their part. I can’t sing a bass note. [Try?] That’s not my part. I sing my note and you sing your note and we both should be able to hear both notes. That’s singing in harmony, and that’s living in peace.
Now, in case we’ve forgotten, why is all that important? Why are those Paul’s final instructions to the Corinthians? Because Jesus sends us, just like the first disciples, to go and make disciples. Putting things in order, being encouraged and encouraging each other, being in harmony and living in peace, those are all so that the world will see the glory of God through us. So that the world will see God at work through us. It’s our witness. It’s in order that we can go and make disciples for the transformation of the world. Remember, the goal is full restoration. The goal is the restoration of creation. The restoration of you. The restoration of me.
There’s a children’s book that came out a couple years ago called “The Story of King Jesus” by Ben Irwin. It’s basically the whole bible condensed down into one children’s story, or as the back says, “The whole gospel in a single story.” It starts with creation, and how everything began with God and “God made the world to be his home.” But, people didn’t like doing things God’s way; they wanted to do things their own way and be in charge. And it goes on through Abraham and the first covenant and the early kings of Israel and the prophets. Then God’s plan to send someone special, someone who would rule the world as King, rule the way God wanted. Jesus. “But some people still didn’t want to do things God’s way… [And so they] decided to stop Jesus before he could take away their power.” It goes through the crucifixion and Jesus dying “to make the world right and good again,” to restore it. Our job is to “love each other with all we’ve got” as we join God in his work of restoring the world, restoring creation to be right and good again. God’s about to act in a mighty way here. I am excited for your future and for restoration. Get ready. Be encouraged. Know your part in the harmony and listen for each other’s notes. And remember, God will be with you always, until the very end of the age. That’s better than any pastor being with you always. It’s God. Who can do more than we can ever dream or imagine. Thanks be to God.



[1] Rev. Steven Manskar, BWCUMC Bible Study, June 1, 2017
[3] See 1 Corinthians 12

Tuesday, June 6, 2017

Tempered: How To NOT Burn Out

Pentecost Sunday
June 4, 2017
Acts 2:1-21

The Holy Spirit is probably the side of God that we talk the least about. We talk a lot about Jesus. We talk a fair amount about God the Father, and pray “Our Father, who art in heaven…” Yet the third person of the Trinity, the Holy Spirit often gets neglected in the Methodist Church. This is partly because the movement within Methodism that focused more on the Spirit branched off and became the Pentecostal church. Did anyone know that? They’re closely related to us Methodists. Today we’re going to embrace more of that part of our heritage and talk about the Holy Spirit.
There are lots of metaphors and images for the Holy Spirit – a dove, a mighty rushing wind, the breath of God, the comforter, the companion, the advocate, and today’s form, fire. Before ascending back into heaven, Jesus told the disciples to wait for the Holy Spirit to come. And they did, they waited. And on the day of Pentecost, today, the Holy Spirit came. And what it looked like was a flame of fire resting on top of each disciple’s head. What it sounded like was everyone’s native language, which is why we read the Acts passage in 5 different languages this morning. So it sounded like a cacophony, although at least one in which you could pick out your own tongue, and it looked like a tongue of fire.
(Picture from The Spark Story Bible, p. 400-401)
Yet this isn’t a normal fire. This is not fire that consumes. Each person was NOT burnt up or burnt out. Instead, this is fire that purifies, that tempers, that refines. Y’all know that the church I’m moving to has had some trials and tribulations of its own in the past few years. I asked my new SPRC chair if folks were feeling burnt out from all that’s been going on, because it’s good to know the state of the congregation and how they’re feeling. Well, he said no, they’re not burnt out, they’re tempered. Tempering is the process by which steel is made. To temper steel is to “impart strength or toughness to [the metal] by heating and cooling it.”[1] When you make steel, “impurities such as nitrogensiliconphosphorussulfur and excess carbon are removed from the raw iron, and alloying elements such as manganese, nickel, chromium, and vanadium are added to produce different grades of steel.”[2] You need fire to make steel, and yet the fire does not burn up the steel; it purifies it to make it stronger. It’s like the saying “What doesn’t kill you makes you stronger.” If you can withstand the heat, then the dross will be burnt up, but you will not and you will be stronger for having gone through the fire.
I know the hymn we just sang isn’t traditionally a Pentecost song, yet it has that wonderful verse about “When through fiery trials thy pathway shall lie, My grace, all-sufficient, shall be thy supply. The flames shall not hurt thee; I only design Thy dross to consume and thy gold to refine.”[3] That’s the Holy Spirit at work there, keeping the flames from hurting you and refining your gold, refining all that is good in you, purifying you, not burning you.
Almost every time Scripture mentions fire, “it is a fire that purifies rather than burns up, a fire that frees up life rather than destroys it.”[4] This is the Holy Spirit at work in your life freeing you from whatever is holding you back, freeing you from whatever has you in chains, whatever is keeping you from fully following Jesus. This is also the Holy Spirit keeping you safe during the trials that come in life, allowing those fiery trials to refine you and not burn you up.
Now, probably the most well-known example of this kind of fire that does not burn you up is Moses and the burning bush. Moses was out minding his own business, keeping his flock, and he noticed that there was a bush that was on fire. This could have caused harm to his sheep, and so of course he turned aside to take a closer look at it. He took a closer look because the bush was on fire and yet was not burning up. He paid closer attention, and he heard God speak. God said, “Moses, take off your shoes, because where you’re standing is holy ground.”[5] Holy ground. The place where you go through those fiery trials is holy ground. It is the place where God is at work, and so it is holy. God’s work is holy and the place where God works is holy. When you go through fire, when you feel like the water is up to your neck, you are on holy ground. Remember that. Your place of testing and trial is holy ground. The place where the disciples received the Holy Spirit is holy ground. Whatever fire and trials you’re going through, the place is holy because God is there, also. Now, the trial itself might not be holy. In fact, it might be hell. “Yea, even though I walk through the valley of the shadow of death, I shall fear no evil. For thou art with me.”[6] The process of purification and refinement is holy. What’s happening in you is holy, because it is God at work.
What fire are you going through now in your life? Mine has a floor covered in Cheerios and legos; for those of you without little kids, yours probably looks a little different. Or perhaps you’re in a calm place right now, in which case give thanks and pray for those who are still in the fire. This transition we’re going through is also holy ground. We are on holy ground during these weeks as we transition from my pastoral care and I commend you to Pastor Christine’s care. A doctor’s office can be holy, not for the diagnosis but for God at work through medicine, through care, through you as you learn to adapt to a new limit of your body. The place of the fire that refines and tempers you but does not consume you is holy. It does not mean you have to go looking for it, it does not mean you should want it. I don’t want to glorify suffering. I’m saying God is there in the suffering, and if you let God, God will use the time to temper you. God can use all things for good for those who love him.[7]
One more thing about fire – “Fire holds no single shape, no single form. It can roar through a forest or fulminate in a cannon. It can glow in hot coals or flit about in embers.”[8] Someone else’s form is not going to look like yours and that’s okay. Maybe this transition isn’t holy ground for you, maybe it’s mundane and ordinary. That’s okay. Just please have patience and compassion and pray for those of us for whom this is a holy time.
So, to avoid burning up or burning out, rely on God. Lean on the everlasting arms.  If you do things in your power, then you will burn out. If you do things in the power of Holy Spirit, it may be harder, it may be not how you would have done things, yet then also will you become tempered, and refined, and purified. Yes, fire is hot. You might get singed. Stepping barefoot on legos also hurts, and so does a doctor’s diagnosis, so does saying goodbye. None of them are things that are easy. But anything that’s worthwhile, isn’t going to be easy. It takes time to build relationships, yet it’s worth it. It takes time to lose weight. It takes time to fully adopt a new habit, a new way of doing things. So don’t rely on your own power and energy and strength. It’s going to fail you at some point. There are limits to what our bodies can do. Yet there is no limit to what God can do. God can do more than we can even dream or imagine.[9]
Hold on while in the furnace, because God has promised that you will not be consumed. God has promised us the power of the Holy Spirit. The Holy Spirit working through us is not always pleasant, it may mean we go places we don’t want to go, talk with people we wouldn’t normally associate with, it may mean something different for you than for your closest friend. In addition, as the fire works you might feel sadness. Losing some of that dross and slag and impurities may involve grief, because it is loss. We like our impurities. We like our favorite sins. We like seeing what we can get away with. Through it all, God’s refining us, God’s tempering us, to make us more like Jesus, to make us more into the person God created each one of us to become.
You may know, the fire has to be the right temperature to make steel. If it’s too hot, it will burn up the metal. If it’s too cool, it won’t burn up the impurities. What’s fire for you may not be fire for someone else. Each person present in Jerusalem that Pentecost when the Holy Spirit came each heard the Gospel in their own language. Presumably, they heard the other languages, too, but didn’t understand them, or at least not all of them, and that was okay. The way the Holy Spirit works in your life may not be the same as it works in someone else’s life. Your fiery trials are not going to be the same as someone else’s. Yet when you go through those fiery trials, you can be assured that God goes with you and that the body of Christ, we the church, are praying for you and walking with you. Finally, you can be assured that the fire of the Spirit will work through whatever fire you find yourself in so that it does not consume you, but tempers you. You may get hot and sweaty; it is fire. Fire’s hot. Yet you are also being refined, becoming more and more like Jesus, as God melts off those rough edges, as God melts away those things that are impure. You become more and more the person God created you to become as we move onward to Christian perfection. Thanks be to God. Amen.




[3] “How Firm a Foundation,” UMH 529
[4] Shane Claiborne, Jonathan Wilson-Hartgrove, and Enuma Okoro, Common Prayer: A Liturgy for Ordinary Radicals, p. 302
[5] Exodus 3:5
[6] Psalm 23:4
[7] Romans 8:28
[8] Rachel Held Evans, Searching for Sunday, p. 162
[9] Ephesians 3:20