Tuesday, October 28, 2014

Don’t stop….. belieeeevin’



19th Sunday after Pentecost
October 26, 2014
Deuteronomy 34:1-12; 1 Thessalonians 2:1-8; Matthew 22:34-46

Our Old Testament reading this morning is about a season of change in the life of God’s people.  Moses had been the leader for over 40 years, as the Israelites left Egypt after the plagues and wandered in the wilderness for 40 years. Now the Israelites are at the border with the promised land.  They are about to physically enter a new phase of their life together.  And Moses dies.  In addition to being in a new place, they also have a new leader, Joshua.  Israel is about to start their next chapter in a new place and with a new leader.  Their history even continues in a new book, moving from the Pentateuch, the first five books of the Bible, to Joshua.  Likewise, this church is at the beginning of a new season.  I am your new pastor and we are beginning a new chapter in the life of this community of faith. 
There is a saying attributed to St. Benedict: “Always we begin again.”  As an individual Christian and together as a church, each day we again choose to follow Christ and live how he wants us to live.  It may not be a conscious decision for many of us, it’s probably an old habit or something we wouldn’t ever consider not doing.  However, as Methodists we believe that you can lose your salvation, you can backslide.  It’s not once saved, always saved.  Each day, whether consciously or not, we choose to live how God wants us to live, we choose to become the church God is calling us to be.  And, as Paul wrote in 1 Thessalonians, God continually examines us to see if we are living according to his ways and growing closer to him.  If God is always with us, like we said last week, it’s foolish to think that he’s not paying attention to what we’re doing.  And so God tests our hearts and examines our motives.  This is there in verse 4 in the present tense: God tests our motives, God examines our hearts.  This isn’t just a one-time evaluation and we’re done and always good to go and never change.  This is on-going.  The Christian life, both individually and as a church, is a journey, it’s on-going, and we don’t arrive until we come to the very end.  We’re never done growing and becoming more like Jesus on this side of heaven.  God continually calls us to live obedient and holy lives, putting our first loyalty in him.  And he checks on us to see if we’re doing it.  Psalm 139 even ends with this request: “Examine me, O God, and know my mind; test me, and discover my thoughts.  Find out if there is any evil in me and guide me in the everlasting way.”[1]  The Christian life is something we do every day, it’s a lifestyle we choose to follow each day and each time we gather together, and the only way we can even come close to living like Christ, is with his help.  And so we ask God to continually examine us, not as an invasion of privacy, but to help us along the journey. 
One thing God tests is to determine if our goal is to please him, and not people.  If you focus on trying to please other people, you’ll always be running after the next new fad, following the crowd, and never quite sure who you are.    One of the hit movies this year was “The Lego Movie,” the story of Emmet Brickowski who is thought to be the “special,” the one destined to save the Lego universe.  Emmet is an unlikely hero, because he is just plain ordinary, uncreative, always follows the rules, and always trying to get everyone to like him.  When good cop/bad cop interrogates him, he’s shown footage of his coworker who says “All [Emmet] does is say yes to everything everyone else is doing.”  Part of the story is Emmet’s character development, from being a yes-man, trying to please others, to thinking for himself and doing things on his own.  Our goal in this life is not to live to please others, or even ourselves.  Instead, as Christians, our goal is to please God in all that we think and do. 
When we’re trying to please God, when we’re trying to live according to his will, when we’re trying to lead a life worthy of his call on our lives,[2] then we become what God created us to be, fully alive.  And my question is, are we fully alive as a church?  Are we becoming more like the community of faith God created us to be?  Paul specifies that pleasing God means that we’re not greedy; we don’t hoard what we have.  Instead, we are generous and graciously share with others.  We don’t use flattery, but instead talk plainly, and don’t try to manipulate anyone.  We don’t demand special treatment or praise; we don’t deserve anything for our status because the status that matters is that we are all children of God and the church is Christ’s body.  The only praise we seek is God saying “well done, good and faithful servant.”  Will he say that to us? We don’t cave in to what people want or what we want unless it is also what God wants.  It is his will we are trying to follow, not our own and not someone else’s.  Someone else may speak God’s word to us, and then our spirit will know with the Holy Spirit that it is indeed something from God.  We must be careful to discern, working out with fear and trembling, what the good and perfect will of God is.  One way to measure it is to remember that the goal of Christian living is to build up the body of Christ, to build up the Church, to build up one another and help each other on this journey.  This is what God calls us to do and we are never done doing it. 
We live to please God by obeying the greatest commandment, and the second greatest one that is like the first: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.  And you shall love your neighbor as yourself.”  By putting loving God first, everything else falls into place.  If you love God, then you keep his commandments.  If you love God, then you know that everything you have is a gift from him and you return to him the first fruits of what you earn.  If you love God, then you not only say it, but you show it in your actions.  If you love God, then you also love yourself and you love other people and you love the church.  This doesn’t necessarily mean liking everything other people do or everything the church does, but it does mean treating each person as a child of God and treating the church as Christ’s body, with respect, with kind words, building up one another and not harshly criticizing.  This is a love that does not manipulate, that is limitless, and is unconditional, just like God’s love for us.  God’s love doesn’t end, no matter what we do.  Nothing can separate us from the love of God in Christ Jesus.  It is a love based on commitment, where each day we again choose to be committed to Christ, to his ways, to sharing his love with everyone we meet.  We show this commitment through our actions: through how we treat each other, through our words, through our tithes and offerings, and through how we act as the Church. 
At Charge Conference I shared the analogy of fishing.  Jesus told some of the earliest disciples, who were fishermen, to follow him, and he would make them fishers of people.  Now, this may sound obvious, but fishermen don’t usually like the bait they use to catch fish.  For example, raise your hand if you enjoy the taste of earthworms.  As we fish for people, what attracts others to Jesus may not be what attracts us, and that’s okay.  There are some changes coming up, and you may not like all of them, because it will be different.  However, things are due to change.  One person told me that they don’t want to stay stagnant, and that’s good, because if we stay stagnant, then we’re not becoming more like Christ.  And we have not reached perfection yet.  So, how we act as the church doesn’t change.  Loving God and our neighbor doesn’t change.  Striving to please God doesn’t change.  But how we go about it, and what it looks like, may be a little different.  However, as we continue to show God’s love, as we continue to be God’s people in this place, as we enter the next phase of our life together, we know that God is with us, examining us and our actions, guiding us, correcting us.  Always we begin again.  The Christian life is a journey, and each step is not the same.   


[1] Psalm 139:23-24, GNT
[2] Ephesians 4:1

Monday, October 20, 2014

God's Presence Is Not a Golden Calf



19th Sunday after Pentecost
October 19, 2014
Exodus 33:12-23

            This morning’s passage from Exodus falls in between the two sets of ten commandments.  If you remember, the first time Moses comes down Mount Sinai with the ten commandments inscribed on two stone tablets, he finds that the Israelites have melted together all their gold jewelry and made a baby cow to worship.  Moses is so upset he breaks the stone tablets.  Later, he goes back up Mount Sinai to get another set from God.  Today’s conversation between Moses and God happens in between those two trips up Mount Sinai.  It happens after Israel breaks their part of the covenant with God, by getting impatient waiting for Moses to return and so making an idol to worship.  The Israelite leaders who were left in charge know that they’ve messed up, and Moses is so furious he smashes the first set of commandments and has to go get another set!  So much for “Thou shalt have Taco Tuesday.”  Now it’s “Thou shalt not kill.”  Way to go, Israelites.  Idle hands can be the devil’s playthings, and now that God’s seen what the Israelites do when they’re bored, he tells them that break time’s over.  God tells Moses that it is time to leave Sinai; they are not in the promised land yet, and God will send an angel with them, because God’s so mad that if he goes himself, he might go all fire-and-brimstone on them and start over with the lemurs.  And that’s where today’s conversation comes in, where Moses talks God into coming, too. 
            Moses’ main argument is that Israel’s survival depends on God’s presence.  Israel is God’s people, made by God, set apart by God to be his people, and their existence doesn’t only make no sense without God, their existence just doesn’t happen without God.  God has to go with them if they’re going to move forward.  They can’t do anything without God.  They can’t save themselves.  They obviously can’t rely on their own righteousness or morality to keep them going.  When they tried that, they started worshiping a golden calf!  In a similar way, our lives don’t make sense without God’s presence, either.  The church, gathering together on Sunday morning, is pointless if God didn’t exist.  It’s really hard to be “God’s people” without God, and “golden cow’s people” just doesn’t have the same ring to it.  Our existence doesn’t prove God exists; rather, we exist because God called us into existence.  God called us to follow him.  This all began because of God.  He made us in his image and issued the invitation; he invited us to his feast; he called us to be his people.  And our survival as God’s people, just like Israel’s, depends on him.  We cannot be good enough or virtuous enough or do enough right things to ensure our continued existence.  We depend on the presence of God in our lives.  We cannot save ourselves; our existence and salvation depend on God. 
            Now, there are times when it is obvious God is present.  In many Anglican, Episcopal, and Catholic churches there is a red light somewhere in the chancel area above the altar.  This light signifies that the bread and wine for communion are present, because these are traditions that celebrate the Lord’s Supper every week.  These churches want you to know that Christ is present in his sanctuary, in case you’d forgotten or weren’t thinking about it.  It’s a visible reminder. 
However, there are other times when it’s harder to recognize God’s presence.  They say hindsight is 20/20.  Sometimes we do not recognize God is present until after the fact.  Take, for example, how the conversation between Moses and God ends.  Moses has already talked God into doing one thing, now he asks for something else: to see God’s glory, “the dazzling light of God’s presence.”[1]  Moses, you see, is a pretty gutsy guy.  Not only does he insist that God not incinerate his people, but now he wants to get a good look at him.  God says no, you may not see my face and live.  But, God says, I’ll hide you in the cleft of a rock, an opening in the rock.  I will go past the rock and while you cannot see the front of me, you will see my back.  After God has passed by, Moses can see God’s back.  He can see that God has been there.  He can’t see God while God is present right in front of him, but after God passes by, Moses can see God’s back.  Similarly, we don’t always recognize when God is present.  Yes, it’s easy to say God is always present everywhere, but sometimes we only really realize God is there, afterward. 
            When Jacob was sent from his parents, Isaac and Rebekah, to work for his uncle Laban, he spent the night in Bethel.  That’s the night he dreamed about the ladder going up to heaven and angels going up and down the ladder and God spoke to Jacob in the dream.  In the morning when Jacob woke up, he said, “Surely the Lord is in this place and I did not know it!”[2]  There are times we don’t go looking for God, or we don’t expect God to show up, or we are somewhere where we don’t expect God to be.  There are times we don’t recognize God’s presence until afterward, and then we say, oh, God had his hand in this!  Yup, God was definitely watching out for me.  “Surely the Lord is in this place and I did not know it!”
            Or, after we had decided to move to Maryland and my husband was commuting up here during the week, we had our doubts as to whether we’d made the right decision.  Yes, it was the move we had discerned from God, but maybe God was crazy or maybe we shouldn’t have listened or maybe we’d heard wrong, because the move didn’t make sense.  Last spring, when my husband was getting far more familiar with I-95 than he’d have liked, a song that caught his attention on the radio was “Home” by Phillip Phillips.  Listening to it, my husband realized that God was indeed in this place and in our move and it reaffirmed that God was in our decision to move.  The chorus of the song says, “Just know you're not alone, ’cause I'm gonna make this place your home.”  Surely the Lord is in this place, in this decision, in this event, and I did not know it or I had my doubts about it!  Has that happened to you?  Looking back on something, you realized God was there?  Or you thought God was there, and then questioned it, and then God gave you reassurance that he was indeed there? 
            Finally, it is important to acknowledge God’s presence when you recognize it.  A good way to NOT acknowledge God’s presence is by making a golden cow.  I don’t recommend that.  There are, however, a variety of ways to respond to the recognition of God’s presence, and they all involve some form of worship.  As I’ve said before, we were made to worship.  One form of worship is the prayer before a meal.  The family prayer I grew up saying at dinner time is also found in our hymnal and begins by praying, “Be present at our table, Lord.”[3]  It’s a prayer that explicitly invites God to be present at the dinner table.  Any prayer before a meal acknowledges that God is taking care of us by providing the meal.  Remember, our survival depends on him, and that includes our physical survival.  Another common part of grace is gratitude.  At mealtimes and other times we explicitly give thanks for God’s presence in our lives and for his provision.  Having an attitude of gratitude keeps us mindful of our dependence on God.  Besides an invitation to be present and a prayer of thanksgiving, another form of worship is praise.  An excellent song of praise was our psalm this morning.  “The Lord is King; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake! The Lord is great in Zion; he is exalted over all the peoples. Let them praise your great and awesome name. Holy is he!”[4]  Our opening hymn this morning was one of praise: “Crown him with many crowns!”  We praise God for his presence in our lives.  In all these forms of worship we are marking the spot, remembering the event of God’s presence in our lives.  Jacob marked his spot at Bethel with a stone, saying “Surely God is in this place.”  We mark our worship with prayers and hymns and praises, with our offering and with the sacraments.  We acknowledge God’s presence by worshiping him. 
            God’s presence is what makes our presence possible.  He guides us and leads us.  He keeps us safe in the palm of his hand.  He speaks to us.  We may not always recognize when he is present, but once we do recognize it, we owe him our worship, because he alone is worthy of worship.  Not gold cows or anything else. 
Our middle hymn this morning is “Rock of Ages Cleft for Me.”  Perhaps you’re hiding in the rock this morning, waiting to see God’s presence.  Or maybe you’re at the point of acknowledging that your life and your salvation depend on God.  Either way, it’s the water and the blood from Christ that save us.  Not something that we do on our own.  Not something a golden calf can do.  Our presence relies on God’s presence. 
            Our final hymn this morning is one of praise.  “How Great Thou Art” celebrates God’s presence in creation and in our lives.  When I consider all that God has done, and all that God is doing, my soul sings to my Savior God, “how great thou art.”  Thanks be to God.  Amen.



[1] Exodus 33:18, GNB
[2] Genesis 28:16
[3] UMH 621
[4] Psalm 99:1-3