Monday, July 28, 2014

In God's Kingdom



7th Sunday after Pentecost
July 27, 2014
Romans 8:26-39; Matthew 13:31-33, 44-52

Our Gospel lesson this morning has Jesus giving five parables about the kingdom of heaven.  He says it is like a mustard seed, yeast, treasure hidden in a field, a merchant in search of fine pearls, and a net thrown into the sea.  There is probably no other category under which all five of things would fall, but Jesus uses them to give us a picture of what his kingdom is like.  The first two have a lot in common: mustard seeds and yeast both start very small and seem pretty insignificant, until something is done with them, and then they can grow into something quite large and valuable.  Likewise, the second two items share some characteristics.  Both the treasure and the pearl have to be found; they are both somewhat hidden or obscure, and someone has to seek them out and recognize their value.  Then, that person sells all that they have in order to be able to buy it.  Although not initially obvious, the treasure in the field and the pearl are extremely precious and are worth giving up everything in order to attain them.  The last parable about the fishing net tells us that both the old and the new have their place among us, and we’ll talk more about that one in a bit. 
First, though, I wonder if anyone identifies with those feelings associated with the treasure and the pearl?  Do you feel hidden sometimes, or obscure?  Does it feel like very few people, if anyone, recognize your value?  Or, feel that if someone were to recognize your gifts, then you could do something big, like the mustard seed becoming a large mustard tree?  In case no one has ever told you, or it’s been a while since someone has, let me tell you this morning: You are of worth.  In fact, a price cannot be put on you, you are of infinite worth, simply because God made you and claimed you as his.  In the words of last week’s psalm, “you are fearfully and wonderfully made.”[1]  God knows even the number of hairs on your head, whether you can count them yourself or not!  It may be that very few people recognize your value or treat you as God’s child.  I certainly hope you treat everyone you come across as a beloved child of God, just as you are.  You are enough.  And nothing can change that.  Whether you feel more like a treasure buried in a field or a treasure whose worth is recognized, either way, you are of infinite worth.  Don’t let anyone try and tell you differently.  After all, today’s passage from Romans says that nothing is able to separate you from God’s love, and that includes other people and any situation in which you find yourself.  God loves you, and nothing can change that.  While none of us individually is the kingdom of heaven, I think some of us can identify with being like a fine pearl or a buried treasure, just waiting for someone to recognize our value and our gifts.  Let me tell you today, you are of worth. 
Now, I know there is some ageism in our society and some of you who are young at heart, but not young in other ways, feel that as you age, you decrease in worth.  It’s like you’re the opposite of fine wine!  Well, let’s look at the last line of that fifth parable about the fishing net: “Every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”[2]  God doesn’t favor the young or the old.  Your value does not increase or decrease as you age; it stays the same: infinite value.  And in the church we need both the old and the new, the young and the old, old ways of doing things and new ways of doing old things.  In God’s kingdom, we need all the generations, all working together. 
In 1997, a movie came out based on a comic book of the same name: “Men in Black.”  The beginning part of the movie is about the recruitment of a new, young guy, played by Will Smith, to replace an agent ready to retire.  Will Smith’s partner is played by Tommy Lee Jones, and there’s the usual banter back and forth as Tommy Lee Jones trains Will Smith, along with the quips about the twenty year age gap between them.  Near the end of the movie, they’re chasing down an alien bad guy, who’s looking for a spaceship in which to escape.  Will Smith asks Tommy Lee Jones and their superior office, “Hey old guys, do those still work?” while pointing to the top of the World’s Fair towers in Queens; the tops actually being spaceships and the towers being how they had disguised them years ago.  It’s teamwork – something old, combined with the knowledge about them, and then add in a new perspective, and Will Smith and Tommy Lee Jones had the equipment they needed to save the day.  

That’s the kind of teamwork we need in the church, too.  We need the institutional knowledge that some of you have about the church and we combine it with new perspectives, which others bring to the church.  It’s not saying the old things are bad or no longer of value, we’re just getting a fresh spin on them.  We need the old and the new.  Both have worth in God’s kingdom. 
There was an article in last week’s newspaper about how Detroit “is poised to be the greatest turnaround story in American history.”[3]  Detroit is a city that would seem to have its glory days behind it, from Motown music to the Motor City that needed government bailout a few years ago and sections of the city without public utilities available.  It’s been one disaster after another and the city’s population has drastically dwindled.  However, taking what’s already there, the automotive sector and some vacant buildings, there are venture capitalists starting to invest in Detroit again and they’re already seeing results.  Part of the point the author makes is that “success is often erroneously viewed as a permanent condition.”[4]  Once you’ve made it, you’re done.  Once something works well, it will always work well.  But that’s not the case.  Instead, running the same game plan on end is a sure path to crashing and burning.  And that’s where the old meets the new.  We need to know what has worked before and what has failed before, and we need new approaches to old things.  We’re not getting rid of the old things, unless they’re completely life-draining; we’re looking to innovative perspectives on them so that they don’t get stale. 
As the Romans passage also says, “The Spirit helps us in our weakness.”[5]  Whether our weakness is a lack of new ideas or a lack of institutional knowledge, the Spirit often works through others who are different from us and can fill in the gaps where our weaknesses lie.   
What this means practically, then, is that you have to use your talents.  God has given gifts to everyone.  There is something you are good at, something you are passionate about that God can use to further his kingdom.  If you’re not sure what it is, let’s sit down and talk.  I’d love to discover with you the gifts that God has given you.  And if you’re already aware of what they are, then the question is: Are you using them for God’s kingdom?  Or are you hiding yourself in that field, waiting for someone to come find you and discover what you can do?  If opportunities aren’t readily available, the best thing you can do is go seek them out.  Don’t bury your talents, like in another parable Jesus tells.  The man who buries his talent gets yelled at and thrown out by the master because the man was afraid to use what had been entrusted to him by the master.   There may not be an obvious place for you to plug yourself in, but that doesn’t excuse you from trying to find one. 
My family moved around a lot while I was growing up, including the summer before I started high school.  The church we joined in that town didn’t have a high school Sunday school class, so I became a teacher’s helper in my youngest sister’s class.  Then we moved again in 11th grade, and this time there wasn’t even a youth group, so I joined the choir.  Now, don’t get too excited, I didn’t join it to sing; I joined it to play my flute with it (which I haven’t touched now in at least ten years).  But I found a way to get connected to the church when there wasn’t an obvious way, and that’s my point.  You may need to unbury yourself from that field and find a way to serve, because otherwise who only knows how long you may have to wait for someone to find you.  It’s up to you to take the initiative. 
The risk you run with using your gifts is that they might go unappreciated or unrecognized.  Here we turn to another movie from the ‘90’s, “Mr. Holland’s Opus.”  Mr. Holland is a high school music teacher who teaches in order to pay the bills while trying to compose a musical masterpiece.  It is a rather thankless job and he feels quite unappreciated as a musician and composer.  At the end of his teaching career, however, many of his former students return to thank him for the impact he had on their life, which he had no idea of at the time. 
You may feel that no one notices you sharing your gifts, and that may be true, even in the church.  You may think that sharing your gifts doesn’t make a difference, but that is not true.   God gave each of us talents to share, and while some get more recognition than others, some are more visible than others, that doesn’t diminish the worth of your contribution.  God calls us all to participate in bringing about his kingdom, in going in search of those hidden treasures and fine pearls, in adding the yeast and planting the mustard seeds.  We all have a job to do, both the old and the new.  We are each of infinite worth.  And we are all called to use the gifts God has given us to further his work in world, to the glory of his name.  Amen.

Monday, July 21, 2014

Open Wide and Say "Aah"



6th Sunday after Pentecost
July 20, 2014
Psalm 139; Matthew 13:24-30, 36-43; Romans 8:12-25
Open Wide and Say “Aah”

            When I asked a couple weeks ago about what season the church is in (and you’re still welcome to share with me your thoughts), one of the answers I received was that we are in a season of anticipation.  I have to admit I wasn’t expecting that response, but I was encouraged by it, because it means that we’re looking forward to the future, rather than thinking that the “glory days” of this church are behind us.  Anticipation is a complex emotion, because of the anxiety associated with it.  Consider this scenario, and I know we’ve all been there before.  You’re at the doctor’s office.  After sitting in the waiting room for 45 minutes, you finally got admitted back to one of the examination rooms, where you got poked and prodded, had your blood pressure taken, and just maybe been told to “open wide and say ‘aah,’” before having a giant popsicle stuck down your throat.  Now, you’re waiting for the doctor to come in and give you her diagnosis.  You’ve been anxiously waiting for the news for almost an hour, to say nothing of the time you spent before coming to the doctor’s office.  Will it be good news, that it’s nothing to worry about, or will it be bad news, something that will change your life in a rather unpleasant way?  This is anticipation.  Part hoping for the best, part fearing the worst.  Five little words, triggering such a flood of emotions.  “Open wide and say ‘aah.’”
Whenever someone tells you, “I’ve got good news and I’ve got bad news,” we almost always want to hear the bad news first.”  So, let’s start by examining the negative side.  Part of anticipation is fear, and that’s why Paul points out that “the Spirit that God has given you does not make you slaves and cause you to be afraid” [“you did not receive a spirit of slavery to fall back into fear”].[1]  Fear was part of the old life, part of being a slave to sin and death, from which Christ has set us free.  Unfortunately, it’s a habit that’s easy to fall back into.  Fear is fueled by the news, this week the Malaysian plane shot down in the Ukraine, the week before there was the guy in Texas who shot the family of seven in their own home, killing six of them.  If you did nothing but watch the news, on any channel, you’d be inclined to never leave your house again, except that you’d probably also not feel safe even in your house!  This is why one of the most common refrains in the bible is “Do not be afraid.”  It begins in Genesis with God telling Abram not to be afraid, for he is Abram’s shield,[2] and is found all the way through to Revelation, in the letter to the seven churches, “do not fear what you are about to suffer.”[3] 
Fear is a very common emotion, and it’s part of anticipation because anticipation deals with the unknown.  When things are new they are also unknown, they can be a little scary.  What’s the new preacher going to be like?  Are we going to like her?  Is she going to like us?  What’s the new baby going to be like?  Is he going to be colicky?  Will he be a good sleeper?  (Please, God, yes. [Fold hands and look up.])  There is anticipation about the new thing, and yet not knowing all about it causes a little fear in each of us.  The good news is that Jesus says, “Do not be afraid.  It is I.  I am in charge of the storms.  I am in charge of the new thing.  I am in charge of your redemption and renewal.”  And this is why we have hope. 
When we anticipate a new thing, we always have hope for it.  “For in hope we were saved.”[4]  In the North Carolina Conference, each quadrennium, or set of four years that the bishop is appointed to the conference, the bishop sets a theme based in Scripture.  For the quadrennium running from 2008 to 2012 the theme was “A Future with Hope,” from Jeremiah 29:11, “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.”  It was then perfectly fitting when the new bishop announced to lead 2012 to 2016 was Bishop Hope Morgan Ward.  North Carolina did indeed have a future with Hope!  What hope does is to create a “contrast between what is hoped for and the present state of affairs.”[5]  This causes some restlessness with the way things are, because they are not as they could be.  Instead, “hope fuels the imagination for the way things [could] be” and inspires us to work towards that potential.[6]  This is hope. 
And we wait and live in hope of God’s promises.  Going back to Genesis again, Abraham was promised offspring as numerous as the stars, and Sarah was barren.  He had no idea how God was going to work that out, but trusted and had faith in God’s promise.  My senior year in high school, I really wanted to go with a date to prom and felt I had God’s promise that I would, without any inkling how it was going to work out since I didn’t have a boyfriend.  You know who my date was?  My husband.  We met in high school, were friends, went to prom together, and then lost touch in college before reconnecting years later on, of all things, Facebook.  God is faithful and keeps his promises.  That’s why we can have hope in him. 
“In hope we were saved;” we were saved in hope.  In hope of what?  Our redemption, which is something all creation anticipates together with us.  “Creation waits with eager longing for the revealing of God’s children” and “not only the creation, but we ourselves… groan inwardly while we wait for adoption, the redemption of our bodies.”[7]  We are waiting to be made new.  We are waiting for our redemption, and all creation waits with us.  The analogy here is pregnancy, we are “groaning in labor pains” as we wait.   And yet we’re not just groaning.  The waiting in pregnancy is an active waiting.  You prepare for the coming baby.  You change your diet, baby-proof your house, buy the furniture and other things you’ll need to care for an infant.  You can’t just sit around doing nothing or go about business as usual.  You actively prepare for the end of the waiting.  And at the same time, we “wait for it with patience.”[8]  
Redemption is not about instant gratification.  Technology has put so many things at our fingertips that there are very few things we have to wait for any more.  Overnight delivery on packages.  24 hour news coverage.  Instant information online.  Microwaves.  Fast-food restaurants.  Credit cards.  In the church, however, we are not about the business of instant gratification.  We work out our salvation with fear and trembling.  We wait for our redemption.  Things rarely instantly happen.  And sometimes we may not even see the results of our work.  Paul wrote in 1 Corinthians about how some plant seeds, some water the seeds, God gives the growth, and others harvest the fruit.[9]  When we’re the ones planting the seeds, we don’t always see what happens to them. 
This anticipating of our redemption is also not a case of “what you see is what you get.”  We only get glimpses now.  Like Paul also wrote in 1 Corinthians, now we see in a mirror dimly, then we shall see face to face.[10]  We don’t see fully and clearly now, our redemption is not yet finished.  We live in between the already and the not yet.  We are already redeemed and not yet redeemed.  We are still anticipating our redemption.  And yet we occasionally catch glimpses in the mirror, we occasionally can distinguish a detail or make out a shape.  And from those glimpses we discern God’s plan for us. 
I will tell you that right now I don’t know what God’s vision is for this church; I’m too new.  But I do know he’s got a plan; otherwise, I wouldn’t be here.  I was asked this past week if I had an agenda, and the answer is no.  Again, I’m too new and it would be artificial and premature for me to place any agenda on you of any kind.  Down the road, as together we discern God’s vision, we will formulate a plan together to bring about God’s kingdom here.  But for now, no, I don’t have an agenda other than to love on you. 


[1] Romans 8:15
[2] Genesis 15:1
[3] Revelation 2:10
[4] Romans 8:24
[5] Feasting on the Word, Year A, Vol. 3, p. 256
[6] Ibid., p. 258
[7] Romans 8:19, 23
[8] Romans 8:25
[9] 1 Corinthians 3:6-8
[10] 1 Corinthians 13:12